CHAPTER V. THE ROMAN CATHOLICS. If we may quote the Eastern Church, the Roman Catholic Church is the greatest heresy of modern times. In the Encyclic Epistle of the Eastern Patriarchs, the Papal system is referred to as “the chief heresy of the latter days, which flourishes now, as its predecessor, Arianism, flourished before it in the earlier ages, and which, like Arianism, shall in like manner be cast down and vanish away.” “I die in the faith of the Catholic Church before the disunion of East and West,” were the last words of Bishop Ken. Under the Stuarts, in solemn conclave the Anglicans accused the Romanists of idolatry. In the opinion, then, of the oldest Church, the only Church with an indisputable apostolical succession, and in the opinion of some of England’s greatest Churchmen, the Church of Rome is an heretical one. Such is the conclusion to which also we are driven by the very slightest historical inquiry. Lady Herbert wonders that an Anglican Churchman can go to Jerusalem and not become a Romanist. Why, as the priest takes you from one sacred station to another, shows you where the Saviour fainted beneath the load of the cross, where Saint Veronica wiped His face with her handkerchief, where the print of the Saviour’s foot yet remains,—when we all know that the Jerusalem of the Saviour’s time is some eighty feet below the surface, and that all these assertions are absolutely false, you feel indignant, and, if you have the smallest iota of intellect left, after listening to the priestly legends, return a considerably sounder Protestant than you went. In like manner, history leads you to a similar conclusion as to the Roman Church. History, with an impartial pen, tells us how the Roman heresy sprang up, and grew, and reigned in every land. History robs Romanism of all its terror and of all its power. We see it, with plain, unblinded eyes, to be a heresy gradually enlarging its claims in accordance with the increasing ambition of its prelates, and the increasing credulity of its devotees. Gradually, as the memory of apostolic teaching and preaching passed away, the Church of Rome, after the fall of Jerusalem, continued to advance among the western Churches certain vague assertions of authority. In proportion as its clergy asserted their claims, other changes of an unscriptural character were made. First of all, the doctrine of baptismal regeneration was asserted; then a mysterious veneration began to attach itself to the celebration of the Lord’s Supper; the sign of the cross was held to be vital to the expulsion of the devil; and prayers for the dead became common. A great step was gained when the doctrine of the celibacy of the clergy was enforced; when Gregory the Great, as the Romanists may well call him, inculcated purgatory, and pilgrimage to holy places; instituted the Canon of the Mass, and added splendour to the ceremonies of the Church, and claimed the power of the keys for the successors of St. Peter.