The Religious Life of LondonRitchie, J. Ewing (James Ewing)
Religion
The Religious Life of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Religion; Religious thought -- England -- London
but I thought I might make a hignorant Minister like Mr. ---,” naming a
well-known and popular Minister of another denomination.
The Baptists have also their Baptist Union sitting in London, and
occasionally in the Provinces. The first General (Arminian) Baptist
Church is said to have been formed in London in 1607. The first
Particular (Calvinistic) Church in 1616. I fancy that in some of the
Baptist Bethels and Cave Adullams, an Antinomian, or, at any rate, a more
decided Calvinism exists than prevails in the Independent Churches. As
regards Church government, their ideas are the same. One necessity of
this state of things is that their ministers must have some preaching
ability, a thing which is quite an accident in the Church of England;
another advantage is, that there are few pecuniary attractions to tempt
men to undertake duties for which they are unqualified.
The leading bodies connected with Church work in London are as
follows:—1. The Congregational Chapel Building Society, of which the
twentieth anniversary was held last year. We gather from the facts laid
before the meeting that during the 21 years (including 1869) of the
Society’s existence it has materially assisted in the erection or
purchase of 87 chapels—representing a contribution from it in grants and
free loans of 110,000_l._ towards an aggregate outlay of 360,000_l._, and
providing (exclusive of intended galleries) nearly 80,000 sittings for
adults. Dividing the 21 years of the Society’s history into three
periods of seven years each, in the first period its list comprises 17
chapels, in the second 26, and in the third 44. The Society is at
present engaged, with Mr. S. Morley, M.P., in the erection of 24 chapels,
to each of which Mr. Morley contributes 500_l._, and the Society 500_l._,
half of the last being free loans. The success of the Society is largely
owing to its loan fund, now amounting to 11,006_l._ 19_s._, from which
loans are made free of interest to committees engaged in the erection of
chapels. This fund remains intact, and will be carefully preserved for
the object. The grant fund is, however, just now nearly exhausted, while
the liabilities of the Society on this account reach 2000_l._ Among
other particulars, it may be stated that the Society has been
instrumental in saving from extinction the two metropolitan chapels of
George Whitefield—Tottenham Court Road Chapel, and the Tabernacle,
Moorfields. Indeed, with the exception of Spa Fields Chapel, the
Countess of Huntingdon’s followers may be said to be absorbed in the
Congregational body.
Public-domain text, read in full here on John Shaqi.
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