others, go to their house, which is not one of the sacred assembly houses, but chosen from among the Sūs-ki-i-que, or people of the Wolf gens. The Kōk-kō sing and dance in their own kivas, then change about, those of the North passing to the West and those of the West going to the South, and so on. This is continuous until the first white streak warns them that day is approaching. At this time the head of the Kō-lō-oo-wĭt-si is put through the opening in the side wall of the kiva, when all who choose may look upon it. Behind this creature the old priest stands and blows through the body, making the same peculiar noise, representing the roaring of a sea monster, that he has kept up throughout the night. The image is only seen by the uncertain light of the faintest impression of day. Pā-oo-tī-wa remains with the Kō-lō-oo-wĭt-si in the Kiva of the Earth. At sunrise the Sä-lä-mō-bī-ya go to this kiva, each bearing the plume stick made on the sixth day and an ear of corn. The Sä-lä-mō-bī-ya of the North first advances to the priest of the Kō-lō-oo-wĭt-si and, presenting him with the plumes and ear of yellow corn, prays that the Kō-lō-oo-wĭt-si will give to his people the seeds of the earth; the Sä-lä-mō-bī-ya of the West next approaches, presenting his wand and an ear of blue corn, praying that the Kō-lō-oo-wĭt-si will bring to his people the seeds of the earth; and so the red corn of the South, the white of the East, the all-color of the Heavens and the black of the Earth are presented with the same prayer. The Sä-lä-mō-bī-ya remove their masks after entering the kiva, when they immediately lose their identity as the Kōk-kō. They are merely men now, praying to the Kōk-kō. This ceremony over, they return to their respective kivas, having put on their masks before leaving the Kiva of the Earth. At this time the [t]Sī-[t]sī-[t]ki partially ascends the ladder of the Kiva of the North, remaining just inside of the hatchway, and, holding the rabbit to his mouth, calls through the reed: "Your little grandfather is hungry; he wishes something to eat; bring him some stewed meat." The Kō-yē-mē-shi, in obedience to the request of the little grandfather, go to the homes of the children to be initiated, calling for food. At the same time the Kō-yē-mē-shi give to each novitiate his name. Previous to this the boy is designated as baby boy, younger boy, older boy, &c. The food is received by the Kō-yē-mē-shi and taken to the Kiva of the North, where it is divided and carried to the different kivas. For this occasion the native beans are prepared. There is as great a variety of color in these as in the corn. The yellow beans are carried to the Kiva of the North, the blue beans to the Kiva of the West, the red to the Kiva of the South, the white to the Kiva of the East, the all color to the Kiva of the Heavens, the black to the Kiva of the Earth. A sumptuous meal is now served in each of the kivas.