The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
If I insist, it is because I wish that it may be clearly understood that
the French people are not guilty of the criminal legislation of which
they are the victims, owing to their incurable reluctance to touch the
mire of politics, left, as a rule, to the most unworthy and
unscrupulous.
M. Waldeck Rousseau is a smart, wily politician; so was Camille
Desmoulins, an obscure, ambitious lawyer, who saw in the Revolution of
1790 a grand opportunity of reaching a proud eminence. This
accomplished, he had no further use for Revolutionists. “The Revolution
is over,” he said; but it went on and on, until his own head rolled into
the fatal basket.
How long will all this last? How long will the mad dogs of Socialist
anarchy be held in leash?
THE ASSOCIATIONS BILL
_3rd April,_ 1901.
Few persons in the United States have the leisure or the means of
following the debates of the French Chambers, and appreciating the Law
on Associations, of which many garbled and falsified versions appear in
metropolitan and other dailies.
It is pre-eminently a project of tyranny and religious persecution. The
sympathy of sectarian antagonism with anti-Catholic measures, in any
part of the world, is always a foregone conclusion. It does not concern
itself with the arbitrary tyranny involved, alleging, perhaps, that now
the tables are turned, and thirty-five millions of Catholics are being
treated as were the Huguenots from 1685 to 1790. But when former
governments strove to maintain national unity, founded on “One Lord, one
Faith, one Baptism,” their position was that of a man defending his own
house against assailants, while the position of this Government is that
of a small armed band who have taken forcible possession, and mean to
coerce and outlaw the owners by imprescriptible right. But neither
Elizabeth nor Louis XIV ever invoked liberty to palliate their coercive
policy in order to establish, or maintain unity or uniformity.
As Bodley says in his excellent work on France (1898): “The intolerant
system under the Third Republic differs from all persecutions known to
history in that it is not only practised in the name of liberty, but is
aimed against an established religion”--in possession since fifteen
centuries.
It is a curious fact that the Huguenots, so clamorous for toleration and
the rights of conscience in the past, have during a century of absolute
liberty and equality, 1793-1900, dwindled from 2,000,000 in a population
of 27,000,000 to 600,000 in a population of 38,000,000. They have
evolved, in the usual process of Protestant disintegration, into the
deistical and atheistical minority who, with the Jews, are now so
determined to restore national unity in national infidelity. For it is a
notorious fact that France is ruled and oppressed by a small coalition
of Freemasons, chiefly Protestants and Jews, who are using the
Socialists as cats’ paws.
Public-domain text, read in full here on John Shaqi.
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