The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
The ground on which it is proposed to declare religious congregations
illegal without interfering with Masonic and other associations is, said
Waldeck Rousseau, that “our public right [_droit public_] and that of
other States proscribes all that constitutes an abdication of the rights
of the individual, right to marry, to possess, all, in fact, that
resembles personal servitude.”
Thus in the name of liberty and the famous rights of man, I am denied
the right to exercise my freewill by electing to remain single, because
not to marry would be an abdication of one of the rights of the
individual, and resemble “personal servitude.” Anything more grotesquely
inconsistent cannot well be imagined, and this project of law has been
in process of elaboration in the lodges since twenty years! In 1880,
when the decree against the Jesuits and all congregations of men was
promulgated, it was declared illicit and unconstitutional by 1500
jurists, and 400 of the higher magistrates, who refused their
connivence, were removed from office. One of my best friends was among
these victims. The decree was enforced _manu militari_, but the current
of public opinion was so strong that, ere long, these establishments
were reopened and continued their good works unmolested.
It was next proposed to crush out the Congregations by fiscal measures.
This also has proved inadequate, and the present project of law is the
supreme effort of a most paternal and absolute Republic to secure the
liberty of thousands of unappreciative subjects, by preventing them from
exercising it in the choice of a mode of life. Truly a strange
aberration of liberty, equality, and fraternity!
Of course it is an open secret that what is aimed at is the destruction
of the Catholic Church in France, and the establishment, if possible, of
a national church with a “civil constitution of the clergy” as was
attempted in 1792.
Before attacking the citadel it is proposed to demolish the two great
ramparts of the Church, Christian education and Christian charity, by
disbanding the noble men and women who man these ramparts.
It is a notorious fact, well established by Taine, that the French
Revolution, with all its saturnalia of carnage and nameless tyranny, was
the work of a handful, some ten thousand in all, and even many of these
were foreigners. They carried all before them, and I fear that history
will repeat itself.
Public-domain text, read in full here on John Shaqi.
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