The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
FREEMASONRY 118
PART SECOND 125
ALCOHOLISM IN FRANCE 131
THE LAW OF SEPARATION 135
CATHOLICISM IN GERMANY 144
PSEUDO-SEPARATION 147
THE PROGRESS OF ANARCHY 160
THE ABOLITION OF THE CONCORDAT 170
THE INVENTORIES 177
DUC IN ALTUM 185
THE LATEST PHASE OF SEPARATION 197
LIBERTY AND CHRISTIANITY 211
CHRISTIANITY AND CIVILIZATION 233
APPENDIX 249
THE RELIGIOUS PERSECUTION IN FRANCE
FIRST IMPRESSIONS
LYON, _March 17th, 1900_.
There seems to be considerable misapprehension in the United States as
to the status of the Catholic Church in France. “One iniquitous
arrangement in France,” writes the _Central Baptist_, “is the support of
the priesthood out of public funds.” In receiving stipends from the
State the French clergy, however, are no more its debtors, nor its
functionaries, than holders of French 3 per cents who receive the
interest of their bonds. When that essentially satanic movement, known
as the French Revolution, swept over this fair land, deluging it in
blood, the wealth of the Church, the accumulation of centuries, was all
confiscated by the hordes who pillaged and devastated, and killed in the
name of Liberty, Fraternity, and Equality, until Napoleon restored order
with an iron hand. A born ruler of men, this Corsican understood that
the principal feature of the work of restoration must be the
reorganization of the Catholic Church in France. Accordingly he
concluded with the Pope the convention known as the Concordat. It was
not possible in the dilapidated state of the country to restore the
millions that had been stolen by those “champions of liberty who,”
according to Macaulay, “compressed into twelve months more crimes than
the kings of France had committed in twelve centuries.” Still less was
it possible to rebuild many noble structures, and recover works of art
sold by sordid harpies or destroyed by impious vandals. It was
accordingly agreed (Arts. 13 and 14, Concordat) that in lieu of this
restitution the State should henceforth pay to the Church, annually, the
stipends of so many archbishops, bishops, curates, etc.
Public-domain text, read in full here on John Shaqi.
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