The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
This week a mild surprise has been caused by the sending of the French
fleet to Turkish waters. The callous lethargy, which a sense of duty, a
chivalrous sympathy with the weak and the oppressed, could not dispel,
has yielded to a financial exigency. Two naturalized citizens are
creditors of the Sultan for a large sum. It is true they have been
receiving most usurious interest these last fifteen years, but now
Lorando and Turbini wish to recover their capital; and lo! the might of
France is put forth on their behalf! It is said that M. Waldeck
Rousseau, the Premier, is professionally interested in the matter, and
will receive a fee even bigger than the one he earned when he saved his
clients in the Panama scandal, who are now in the seats of the mighty.
The long-suffering French taxpayer will grudgingly pay the expenses of
this naval demonstration, and the Porte will promptly pay up in order to
be rid of his unwelcome visitors. But France does not mean to be a
simple collector for MM. Lorando and Turbini.
The elections of 1902 are at hand, and the semi-Jacobins in power are
anxious to obtain the suffrages of the better element, and not be
entirely carried away captive by their Socialist and ultra-Jacobin
supporters, through whom they have seized the reins of government.
The Crimean war, as I have shown in _Slav and Moslem_, was partly
brought about by a similar preoccupation on the part of Napoleon III,
who had just made himself emperor by an infamous _coup d’état_.
Voltairean France had allowed her protectorate over the Eastern
Christians to fall into desuetude, and Russia supplanted her. But when
the latter exercised her treaty-acquired rights, France and England
combined against her.
To-day with impudent inconsistency the Third Republic, which has done
its utmost, these thirty years, to dechristianize France, sees fit to
exact from the Porte that French religious schools be allowed to
multiply freely, and that its protectorate over Eastern Christians be
distinctly recognized.
What is more, the Republic demands that the Catholic University of
Beyruth deliver diplomas entitling the recipients to practise medicine
in all parts of the Turkish empire. Now, considering that the Third
Republic has just made a most iniquitous law against religious
congregations, depriving French parents of the means of educating their
children in accordance with their faith, it is a grotesque incongruity
that the Turks should be compelled to harbour these congregations and
their schools, which are being closed in France with a latent view to
establishing a Government monopoly of education.
This university of Beirut, and practically all the French schools and
hospitals in Turkey, are under the direction of Jesuits, Dominicans,
Assumptionists, etc., and they are of great importance to French
influence, as they implant this language and the love of a nation that
has such admirable sons and daughters.
Public-domain text, read in full here on John Shaqi.
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