The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
When we think of all the suffering and inconvenience caused by these
executions, we are amazed that more blood has not flowed.
The right parents have to educate their children as they see fit, and
the right all citizens have to live as they see fit, and teach when duly
qualified, are primordial, inalienable rights that cannot be violated
without crime, and a crime which must find its repercussion in all
civilized countries. In general it may be said that every Government has
a right to administer its own affairs as it sees fit. This is precisely
what the Turks assumed when they were massacring the Bulgarians and the
Armenians. But Europe thought differently in 1877. The Jacobins of 1793,
who had conquered France then, as to-day, by cleverly combined
manœuvres in which fear played a large part, also thought it was
nobody’s business, if they saw fit to drown, proscribe, and guillotine
by tens of thousands, in order to enforce their peculiar views of
liberty. But every act of tyranny, every crime against liberty, offends
all Christendom. It cannot be circumscribed by national frontiers. Soon
all Europe was weltering in blood. The First Consul marched rough-shod
over Europe, imposing French liberty on unappreciative nations. And we
all know how the allied armies occupied Paris in 1815 and curbed the
Revolution for a season. History repeats itself.
THE FRENCH REVOLUTION
_27th June, 1904._
The Associations Bill, pre-eminently an act of oppression and religious
persecution, has been rendered doubly odious by the many illegalities by
which it has been surrounded, some of which I enumerated in my letter in
the _Evening Post_ of May 6th. Not long since, M. Decrais, ex-Minister
of the Waldeck-Rousseau Cabinet, was elected by a large majority at
Bordeaux, after he had branded the wholesale execution of the religious
orders as “a violation of the spirit and the letter of the law of 1901,”
and assured his electors that he had not voted with the Government on
that occasion. Indeed, these Jacobins seem to revel in illegality for
its own sake, and cannot even respect their own enactments.
Public-domain text, read in full here on John Shaqi.
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