The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
The Third Republic has found a better way. To say nothing of the
extensive network of electoral strongholds that they have established
all over the country by unlimited and most abusive high licence, the
masters of France have enlisted the enthusiastic support of myriads of
pettifogging lawyers and all the nondescript red-tapers of law by the
unlimited supply of lucrative jobs, pickings, and perquisites, furnished
by the notorious laws of 1901 and of 1904, and their bandit operations
called “liquidation.”
They do not all pocket a few hundred thousands, like the millionaire
Socialist, M. Millerand, appointed by M. Waldeck Rousseau, but all have
a share in the carving up of the quarry. Not content with devoting to
this novel kind of graft all the holdings of the hapless Congregations,
who fell into its trap and asked for authorization, the Government has
kindly put up more than four millions and a half of public money, thus
far, to cover the cost of innumerable lawsuits, expropriations, etc.,
going on all over the country since four years. The mobilizing of the
regular army for the expropriations was in itself an important item. All
this reckless, thriftless expenditure, joined to the continuous drain of
millions from the _Caisses d’Epargne_ and the exodus of capital, will
lead up to national bankruptcy as in 1795.
To throw dust in the eyes of the public, domestic and foreign, a most
elaborate document has been published regarding pensions and retreats
for aged _congréganists_ ruthlessly thrown into the streets.
This document is a huge farce, seeing that these pensions are only
conditional to there being funds enough, and there will be no assets
left. The Chartreux of Grenoble had some hundreds of their aged workmen
on their pension list. These were, in common justice, creditors of the
order, and should have received compensation from the _liquidateur_. But
the latter repudiated their claims absolutely.[10]
What a fall was there from the billions of the Congregations, held out
as a glittering lure by Waldeck Rousseau in 1900, to bait his Socialist
majority with promises of pensions for workmen, etc.
The Bill of alleged Separation, eminently calculated to bring Church and
State into constant contact and collision, holds out another golden
perspective. To use an expressive slang term, there is in it unlimited
_poil à gratter_, fur to scratch, for years to come--nay, as long as the
Republic lasts.
A few days after it was voted, 200 “venerables” of the Grand Orient
offered a banquet to M. Briand, the reporter of the Law of Separation,
while at a Socialist Congress presided over by M. Combes, the President
of the Commission of Separation, referring to this law, declared “that
the war against the Church must be carried on without intermission.”
Commenting thereon, the _Temps_ sarcastically wrote: “If the clerical
spectre is still to haunt us, was it worth while to be turning like
squirrels in a cage for the past five years?”
Public-domain text, read in full here on John Shaqi.
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