The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
I do not enter into the details regarding pensions of aged priests, as
it is all too contemptible, the sums accorded being just enough to
starve on. But we may note a few violations of liberty and justice.
1. All church property, movable or immovable, to which are attached
_fondations_ not directly regarding public worship, which are, in other
words, charitable or educational, are to be turned over to civic
institutions. Thus testators who left money for Christian parochial
schools and charities see it applied to the paganizing of the rising
generation and the poor.
2. All churches and chapels arbitrarily closed by M. Combes are to
remain disaffected, i.e. confiscated.
3. Ecclesiastical archives and libraries of episcopal sees and grand
seminaries that are claimed by the State are to be immediately
transferred to the State. This reveals the whole Jacobin mind. The
Church is to be deprived of all social action, by education and charity,
which she has exercised since two thousand years, and she must be
mummified like the Photian and Coptic and Nestorian Churches.
The confiscation of these archives and libraries by a pagan state is, to
my mind, the most serious loss. Money can always be found again, but
when impious vandals have destroyed or dispersed these libraries and
archives, they can never be replaced. All English students deplore the
irreparable loss, caused by the cynical and base uses made of invaluable
manuscripts by reforming vandals in the sixteenth century.
4. The Law of Separation deprives communes of the right to give any
subventions for religious worship--though the State inscribes on its own
budget the stipends to chaplains of lyceums frequented by children of
the rich, notwithstanding Art. II.
5. A whole class of citizens are placed _hors la loi_, in that they are
deprived of the right of trial by jury for offences amenable to this
procedure. They (priests) are placed on the same footing as convicted
anarchists.
6. Divine service is assimilated to any public meeting. A band of
Socialists may fill the church and render prayer impossible by their
irreverent attitude but they cannot be expelled unless they resort to
violence.
7. The same class of individuals can invade any cathedral at any hour
and insist on inspecting, gratis, all its treasures (_objets mobiliers
classés_). In other words, these venerable edifices, the church of Brou,
Notre Dame, etc., are treated already like public museums, less well in
fact. And all this, we are told seriously, is “Separation.”
Meanwhile the two parties most nearly concerned in this question, the
Holy See and the French people, thirty-five million Catholics, have
never been consulted.
Public-domain text, read in full here on John Shaqi.
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