Opening the text

The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel

Religion

The Religious Thought of the Greeks, from Homer to the Triumph of Christianity

Name: The Religious Thought of the Greeks, from Homer to the Triumph of Christianity
Author: Moore, Clifford Herschel

Moore, Clifford Herschel

Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600

Lobeck: _Aglaophamus sive de theologiae mysticae Graecorum causis_,
1829. The classic work. Rohde: _Psyche_, I^3, pp. 278 ff., on the
Mysteries; II^3, pp. 1 ff., on Dionysiac religion and Orphism.
Adam: _Religious Teachers_, chap. v. Campbell: _Religion in Greek
Literature_, pp. 238-266. Fairbanks: _Handbook of Greek Religion_, pp.
128-137; 230-248. J. E. Harrison: _Prolegomena to the Study of Greek
Religion_, 2 ed., chaps, viii-xii, 1908. This book must be used with
caution. B. I. Wheeler: _Dionysus and Immortality_, 1899. The Ingersoll
Lecture for 1898-99. Girard: _Le sentiment religieux_, pp. 171-297.
Gruppe: _Griechische Culte und Mythen_, I, pp. 612-675; _Griechische
Mythologie_, 1016-1041. E. Maass: _Orpheus. Untersuchungen zur
griechischen, römischen, altchristlichen Jenseitsdichtung und
Religion_, 1895. A. Dieterich: _Nekyia. Beiträge zur Erklärung der
neuentdeckten Petrusapokalypse_, 2 ed., 1913. Although the two
preceding books deal primarily with early Christianity, they contain
much matter bearing on early Orphism and the Mysteries. Farnell: _Cults
of the Greek States_, III, pp. 126-213; 343-367; V, 85-181. A. Mommsen:
_Feste der Stadt Athen_, pp. 204-277; 405-421, 1898. P. Foucart, _Les
mystères d’Eleusis_, 1914. The author’s hypothesis of the Egyptian
origin of the Eleusinian mysteries is untenable. K. H. E. De Jong: _Das
antike Mysterienwesen_, 1909. A discussion of the phenomena connected
with the several mysteries.


III

The fragments of Archilochus, Solon, Theognis, and Simonides are
quoted from Bergk: _Poetae Lyrici Graeci_, 3 ed., II and III; those of
Aeschylus and Sophocles from Nauck: _Tragicorum Graecorum Fragmenta_, 2
ed., 1889.

Adam: _Religious Teachers_, pp. 83-183. Campbell: _Religion in Greek
Literature_, pp. 114-121; 169-180; 195-208; 267-290. Girard: _Le
sentiment religieux_, pp. 135-170; 247-448. Decharme: _Critique des
traditions religieuses_, pp. 91-112. Gruppe: _Griechische Mythologie_,
pp. 1041-1058. E. Buchholz: _Die sittlichen Weltanschauung des Pindaros
und Aeschylos_, 1869. F. F. C. Fischer: _De deo Aeschyleo_, 1912.
Dronke: _Die religiösen und sittlichen Vorstellungen des Aeschylos und
Sophocles_, Jahrbb. für klass. Phil., Suppl. IV, pp. 1-116. F. Lübker:
_Die sophokleische Theologie und Ethik_, 1851, 1855.


IV

The fragments of the pre-Socratic philosophers are quoted from Diels:
_Fragmente der Vorsokratiker_, 2 vols., 3 ed., 1912; those of Euripides
from Nauck: _Tragicorum Graecorum Fragmenta_, 2 ed., 1889.

Public-domain text, read in full here on John Shaqi.

Opening the text

The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel

Religion

The Religious Thought of the Greeks, from Homer to the Triumph of Christianity

Moore, Clifford Herschel

Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600

Lobeck: _Aglaophamus sive de theologiae mysticae Graecorum causis_,
1829. The classic work. Rohde: _Psyche_, I^3, pp. 278 ff., on the
Mysteries; II^3, pp. 1 ff., on Dionysiac religion and Orphism.
Adam: _Religious Teachers_, chap. v. Campbell: _Religion in Greek
Literature_, pp. 238-266. Fairbanks: _Handbook of Greek Religion_, pp.
128-137; 230-248. J. E. Harrison: _Prolegomena to the Study of Greek
Religion_, 2 ed., chaps, viii-xii, 1908. This book must be used with
caution. B. I. Wheeler: _Dionysus and Immortality_, 1899. The Ingersoll
Lecture for 1898-99. Girard: _Le sentiment religieux_, pp. 171-297.
Gruppe: _Griechische Culte und Mythen_, I, pp. 612-675; _Griechische
Mythologie_, 1016-1041. E. Maass: _Orpheus. Untersuchungen zur
griechischen, römischen, altchristlichen Jenseitsdichtung und
Religion_, 1895. A. Dieterich: _Nekyia. Beiträge zur Erklärung der
neuentdeckten Petrusapokalypse_, 2 ed., 1913. Although the two
preceding books deal primarily with early Christianity, they contain
much matter bearing on early Orphism and the Mysteries. Farnell: _Cults
of the Greek States_, III, pp. 126-213; 343-367; V, 85-181. A. Mommsen:
_Feste der Stadt Athen_, pp. 204-277; 405-421, 1898. P. Foucart, _Les
mystères d’Eleusis_, 1914. The author’s hypothesis of the Egyptian
origin of the Eleusinian mysteries is untenable. K. H. E. De Jong: _Das
antike Mysterienwesen_, 1909. A discussion of the phenomena connected
with the several mysteries.


III

The fragments of Archilochus, Solon, Theognis, and Simonides are
quoted from Bergk: _Poetae Lyrici Graeci_, 3 ed., II and III; those of
Aeschylus and Sophocles from Nauck: _Tragicorum Graecorum Fragmenta_, 2
ed., 1889.

Adam: _Religious Teachers_, pp. 83-183. Campbell: _Religion in Greek
Literature_, pp. 114-121; 169-180; 195-208; 267-290. Girard: _Le
sentiment religieux_, pp. 135-170; 247-448. Decharme: _Critique des
traditions religieuses_, pp. 91-112. Gruppe: _Griechische Mythologie_,
pp. 1041-1058. E. Buchholz: _Die sittlichen Weltanschauung des Pindaros
und Aeschylos_, 1869. F. F. C. Fischer: _De deo Aeschyleo_, 1912.
Dronke: _Die religiösen und sittlichen Vorstellungen des Aeschylos und
Sophocles_, Jahrbb. für klass. Phil., Suppl. IV, pp. 1-116. F. Lübker:
_Die sophokleische Theologie und Ethik_, 1851, 1855.


IV

The fragments of the pre-Socratic philosophers are quoted from Diels:
_Fragmente der Vorsokratiker_, 2 vols., 3 ed., 1912; those of Euripides
from Nauck: _Tragicorum Graecorum Fragmenta_, 2 ed., 1889.

Public-domain text, read in full here on John Shaqi.

The Religious Thought of the Greeks, from Homer to the Triumph of Christianity

The Religious Thought of the Greeks, from Homer to the Triumph of Christianity

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