The Religious Thought of the Greeks, from Homer to the Triumph of Christianity — John Shaqi
The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel
Religion
The Religious Thought of the Greeks, from Homer to the Triumph of Christianity
Moore, Clifford Herschel
Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600
Of the law-givers I have just mentioned one belonged to Catane, a Greek
city in Sicily. This fact suggests another important movement which
demands our notice. I mean the planting of colonies. The great era of
Hellenic colonization fell between the eighth and sixth centuries, and
was in a sense but a continuation of that earlier wave of expansion
which had carried the Greeks to Cyprus and to the nearer shores of Asia
Minor. Among the causes which led to the establishment of colonies the
chief seem to have been defects in the land system, whereby many were
deprived of a share in their ancestral estates, political conditions
often oppressive, and trade, which was now coming largely into the
hands of Greeks because of the disasters which were inflicted on their
former rivals, the Phoenicians, by their eastern neighbors. From
Megara and Miletus, from Chalcis and Eretria, began an outpouring
of eager traders, of the landless, the needy, the discontented, and
the adventurous, who eventually planted colonies entirely around the
Mediterranean and Euxine Seas. Between these colonies and the mother
cities a rich stream of traffic flowed; the growth of trade stimulated
manufactures and increased wealth. In the colonies there existed from
the beginning greater equality than in the older communities, the
land system was more equitable, and many men of humble birth came
to wealth and power. Furthermore, with travel and success in new
communities there was an expansion of mind, a sense of power acquired
by prosperity, such as can always be observed under similar conditions.
These developments had their reflex influence on the society of the
mother cities, and both at home and in the colonies there came to
pass those political and social changes to which I have referred
above. But the most important result of these things for our present
consideration was the fact that by these developments large numbers of
men were awakened to self-consciousness, and that the first period of
individualism in Greece was begun.
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