Εκατη was a title of Diana, as εκατος of Apollo: from εκας _far off_: alluding to the distance to which the sun and moon dart their rays. This goddess is represented in ancient sculptures as three females joined in one, with various attributes in their hands: this triple figure was combined of the three characters sustained by the moon: who was Selene or Luna in heaven, Diana on earth, and Proserpine in the subterranean regions. Luna is said by Cicero to be the same as Lucina, the goddess of child-bearing: a title given also to Diana and Juno. Hecate has also assigned to her by Hesiod the office of foster-mother of children. This may be explained partly by the reckoning of pregnant women being guided by the number of lunar periods; and partly by the emblematic character of the moon, as an object of worship. “The moon was a type of the ark: the sacred ship of Osiris being represented in the form of a crescent, of which the moon was made an emblem. Selene was the reputed mother of the world, as Plutarch confesses: which character cannot be made in any degree to correspond with the planet. Selene was the same as Isis: the same also as Rhea, Vesta, Cubele, and Damater, or Ceres.” BRYANT. These female deities not only melt into each other, but at last resolve themselves into the one Zeus: so that the lunar idolatry is absorbed ultimately in the solar. “The patriarch had the names of Meen or Menes; which signify a moon, and was worshipped all over the east as Deus Lunus. Strabo mentions several temples of this lunar god in different places: all these were dedicated to the same Arkite deity, called Lunus, Luna, and Selene. The same deity was both masculine and feminine: what was Deus Lunus in one country was Dea Luna in another. Meen was also one of the most ancient titles of the Ægyptian Osiris; the same as Apollo.” BRYANT. The sacred bull Apis is figured in the ancient coins and sculptures, with a crescent moon upon his head instead of horns: by which the great restorer of husbandry, Noah, was connected with the ark in which he had been miraculously preserved; and of which the lunar crescent was an emblem. [191] _Her wide allotment stands._] The other gods were either celestial, terrestrial, marine, or subterranean: but the divinity of Hecate pervaded heaven, earth, and the abyss, from her being intermixed with Luna, Dian, and Proserpine: and the sea, from the moon influencing the tides. She was invoked at sacrifices, probably, as presiding over divination from the entrails of beasts: because she was the patroness of magical rites and incantations: from such ceremonies being performed in the secrecy of night by the light of the moon. The Greeks, on every new moon, were accustomed to spread a feast in the cross-ways, which was carried away by the poor: this was called “Hecate’s supper;” and was said to have been eaten by Hecaté. See Aristophanes, Plutus.