The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
[192] _Her solitary birth._] This alludes to the honour and the
privileges attached by the ancients to numerous children. The moon is
said to be single in birth, as the only planet of the same apparent size
and lustre.
[193] _A gleam of glory o’er his parents’ days._] The odes of Pindar are
traditional records of the glory attached by the Greeks to the conquerors
in their games: a glory which extended to their parents and connexions,
and even to the city in which they were born. Cicero describes the return
from an Olympic victory as equivalent to a Roman triumph. The victor in
fact rode in a triumphal chariot, and entered through a breach in the
walls into the city: which Plutarch explains to signify that walls are
useless with such defenders. The same writer relates, that a Spartan
meeting Diagoras, who had been crowned in the Olympic games, and had seen
his sons and grand-children crowned after him, exclaimed, “Die Diagoras!
for thou canst not be a god.” A memorial on the gymnastic exercises of
the Greeks will be found in the “Mémoires de l’Académie des Inscriptions
et Belles Lettres,” tom. i. 286.
[194] _Golden-sandal’d Juno._] Juno was the same as Iöna: and she
was particularly styled Juno of Argus. Argus was one of the terms by
which the ark was distinguished. The Grecians called her Hera; which
was not originally a proper name, but a title: the same as Ada of the
Babylonians; and expressed “the Lady” or “Queen.” She was the same as
Luna or Selene, from her connexion with the ark; and at Samos she was
described as standing in a lunette, with the lunar emblem on her head.
She was sometimes worshipped under the symbol of an egg: so that her
history had the same reference as that of Venus. She presided equally
over the seas, which she was supposed to calm or trouble. Isis, Io, and
Ino were the same as Juno, and Venus also was the same deity under a
different title. Hence in Laconia there was an ancient statue of the
goddess styled Venus Junonia. Juno was also called Cupris, and under that
title was worshipped by the Hetrurians. As Juno was the same with Iöna we
need not wonder at the Iris being her concomitant. BRYANT.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account