The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
An-ath signified the _fountain of light_: and was abbreviated Nath
and Neith by the Ægyptians. They worshipped under this title a divine
emanation, supposed to be the goddess of Wisdom. The Athenians, who
came from Sais, in Ægypt, were denominated from this deity, whom they
expressed Athana, or in the Ionian manner, Athene. BRYANT.
Cudworth mentions Hammon and Neith as titles for one and the same deity;
and quotes Plutarch as authority that Isis and Neith were also the
same among the Ægyptians: and therefore the temple of Neith or Athene
(Minerva) at Sais, was by him called the temple of Isis. Intellectual
System, b. i. ch. 4.
[235] _Brought the three Graces forth._] As Charis was a tower sacred to
fire, some of the poets supposed a nymph of that name, who was beloved
by Vulcan. Homer speaks of her as his wife. The Graces were said to
be related to the Sun, who was, in reality, the same as Vulcan. The
Sun, among the people of the East, was called Hares, and with a strong
guttural, Chares: and his temple was styled Tor-chares: this the Greeks
expressed Tricharis; and from thence formed a notion of three Graces.
BRYANT.
[236] _The arrow-shooting Dian._] Artemis Diana and Venus Dione were in
reality the same deity, and had the same departments. This sylvan goddess
was distinguished by a crescent, as well as Juno Samia; and was an emblem
of the Arkite history, and in consequence of it was supposed to preside
over waters. BRYANT.
[237] _Hebe._] Hebe is a mere personification of youth. The poets made
her the cup-bearer of the gods, as an emblem of their immortality.
[238]
_Pallas; fierce,_
_Rousing the war-field’s tumult._]
In her martial character Minerva is intended to personify the wisdom and
policy of war as opposed to brute force and animal courage; which are
represented by Mars.
[239] _Illustrious Vulcan._] The author of the New Analysis has exploded
the notion that Vulcan was the same with Tubal-cain: who is mentioned in
Genesis iv. 22, as “an instructor of every artificer in brass and iron:”
for nothing of this craft was of old attached to Hephaistus or Vulcan:
who was the god of fire; that is, the Sun. Later mythologists degraded
him to a blacksmith; and placed him over the Cyclops, or Cyclopians, the
Sicilian worshippers of fire. The emblems carved in the temples led to
the idea of Vulcan and the Cyclops forging thunderbolts and weapons for
the celestial armoury.
Public-domain text, read in full here on John Shaqi.
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