The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes. — John Shaqi
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
This opinion is supported by the ancient authority of Herodotus; and by
that of the Chronicler of the Parian Marbles. The authenticity of these
marbles has, indeed, been impugned by a learned dissertation of Mr.
Robertson, printed in 1788. To this an answer was published in 1789, by
Mr. Hewlett: and Mr. Gough has defended the genuineness of the Chronicle
in a Memoir of the Archæologia, vol. ix. Gibbon observes, “I respect that
monument as a useful, as an uncorrupt monument of antiquity: but why
should I prefer its authority to that of Herodotus? it is more modern:
(B. C. 264:) its author is uncertain: we know not from what source he
drew his chronology.”[11] The Parian Marble, however, if not a modern
forgery, may be allowed to stand on the same footing with other Greek
tablets of chronology.
Herodotus was born B. C. 484. He affirms Hesiod and Homer to have
preceded his own time by four hundred years: thus making them
contemporaries; and fixing their æra at B. C. 884.
The Chronicler of the Marbles fixes the æra of Hesiod at 944 years
B. C.: and that of Homer at 907; by which Hesiod is placed 37 years
before Homer; a difference, however, too trifling to affect the
chronological evidence in favour of their contemporary existence.
FOOTNOTES
[8] Robinson, Dissertatio de Hesiodo.
[9] “If we consider the chronology of Homer’s life to be sufficiently
established, one would be tempted to believe that his rhapsodies, as they
were called, have not only been arranged and digested in a subsequent
period, as has been asserted on good authority, but have even undergone
something similar to the _refaccimento_ by Berni of Boyardo’s Orlando.”
Essays annexed to Professor Millar’s History of the English Government.
[10] It is strange, however, that a critic like Gibbon should have
allowed himself to talk of a definite time when “Homer wrote his Iliad;”
in an age when alphabetic characters were not in use; when poets composed
only rhapsodies, or such portions as could be recited at one time; which
were preserved by oral tradition through the recitations of succeeding
bards.
[11] The first specimen of a regular tablet of chronology is said to have
been given by Demetrius Phalereus in his Αρχοντων Αναγραφη, about the
middle of the fourth century B. C. The historian Timæus, who flourished
in the time of Ptolemy Philadelphus, first arranged his narrative
in the order of Olympiads; which began B. C. 776. His contemporary
Sosibius, gave a work entitled Χρονων Αναγραφη: Apollodorus wrote the
Συνταξις Χρονικη: and on such chronologers rests the credit of all later
compilers, as well as of the Arundelian Marbles. DR. GILLIES.
We are informed by Dr. Clarke, in his “Travels,” that these marbles were
not found in Paros, but in the Isle of Zia.
SECTION III.
ON THE POEMS OF HESIOD.[12]
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