The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
[122] _Decline a slender bark._] Αινειν, _commend_. This passage is
quoted by Plutarch in illustration of words used in a different sense
from what they seem to import. _Praise_ means _refuse_. The same idiom
occurs in Virgil’s second Georgic:
Commend the large excess
Of spacious vineyards: cultivate the less.
DRYDEN.
[123] _O’er the sea’s broad way._] From the following extracts it will
not appear extraordinary that this prodigious voyage of Hesiod should
have afforded him but little opportunity of acquiring a practical
knowledge of navigation. On an inspection of the map we must, however,
concede that the passage from Aulis direct to Chalcis is somewhat wider
than the part of the strait crossed by a draw-bridge.
“Elle (Chalcis) est située dans un endroit où à la faveur de deux
promontoires qui s’avançent de part et d’autre, les côtes de l’île
touchent presque à celles de Bèotie.
“Ce leger intervalle, qu’on appelle Euripe, est en partie comblé par
une digue. A chacune de ses extrémités est une tour pour le défendre,
et un pont-lever pour laisser passer un vaisseau.” BARTHELEMY, VOYAGES
D’ANACHARSIS, tom. ii. p. 82.
[124] _Where first their tuneful inspiration flow’d._] That is, on mount
Helicon. Both Le Clerc and Robinson unaccountably refer the term ενθα,
where, to Chalcis: and regard this passage as contradictory to that in
the proem to the Theogony: whereas the one confirms the other.
[125]
_When from the summer-tropic fifty days_
_Have roll’d._]
If no verses be wanting here, Hesiod truly needs not boast of his
skill in nautical affairs. For what can be more absurd than to confine
all navigation within fifty days, and those beginning from the
summer-solstice; especially as the summer solstice fell on the 3d of
July? I should suppose that there was a deficiency of two verses to this
effect:
Before the summer-tropic fifty days
Thy keel may safely plough the azure ways.
The similarity of the lines may have caused the copyist’s omission of
the two former. I am aware that the art of navigation was in that
age imperfect: but if sea-faring men had learnt from experience that
navigation was safe fifty days _after_ the summer solstice, they could
have learnt from the same teacher that it was equally safe fifty days
_before_ it: namely, in the months of May and June. LE CLERC.
[126] _Men, too, may sail in spring._] What the poet says here of a
spring voyage, I understand of that which may be made in the month of
April: which is not much less liable to gales and storms than even the
winter months. Certainly it was in April that the fig-tree began to be in
leaf. LE CLERC.
[127] _And wed the fifth of her expanded bloom._] She begins to bloom in
her twelfth year. Let her wed in the fifth year of her puberty; that is,
in her sixteenth. GUIETUS.
Public-domain text, read in full here on John Shaqi.
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