But in the House Beautiful the saints too have their place; and the student of the Renaissance has this advantage over the student of the emancipation of the human mind in the Reformation, or the French Revolution, that in tracing the footsteps of humanity to higher levels, he is not beset at every turn by the inflexibilities and antagonisms of some well-recognised controversy, with rigidly defined opposites, exhausting the intelligence and limiting one's sympathies. The opposition of the professional defenders of a mere system to that more sincere and generous play of the forces of human mind and character, which I have noted as the secret of Abelard's struggle, is indeed always powerful. But the incompatibility with one another of souls really "fair" is not essential; and within the enchanted region of the Renaissance, one needs not be for ever on [27] one's guard. Here there are no fixed parties, no exclusions: all breathes of that unity of culture in which whatsoever things are comely" are reconciled, for the elevation and adorning of our spirits. And just in proportion as those who took part in the Renaissance become centrally representative of it, just so much the more is this condition realised in them. The wicked popes, and the loveless tyrants, who from time to time became its patrons, or mere speculators in its fortunes, lend themselves easily to disputations, and, from this side or that, the spirit of controversy lays just hold upon them. But the painter of the Last Supper, with his kindred, lives in a land where controversy has no breathing-place. They refuse to be classified. In the story of Aucassin and Nicolette, in the literature which it represents, the note of defiance, of the opposition of one system to another, is sometimes harsh. Let me conclude then with a morsel from Amis and Amile, in which the harmony of human interests is still entire. For the story of the great traditional friendship, in which, as I said, the liberty of the heart makes itself felt, seems, as we have it, to have been written by a monk--La vie des saints martyrs Amis et Amile. It was not till the end of the seventeenth century that their names were finally excluded from the martyrology; and their story ends with this monkish miracle of earthly comradeship, more than faithful unto death:-- [28] "For, as God had united them in their lives in one accord, so they were not divided in their death, falling together side by side, with a host of other brave men, in battle for King Charles at Mortara, so called from that great slaughter. And the bishops gave counsel to the king and queen that they should bury the dead, and build a church in that place; and their counsel pleased the king greatly. And there were built two churches, the one by commandment of the king in honour of Saint Oseige, and the other by commandment of the queen in honour of Saint Peter.