The Renascence of Hebrew Literature (1743-1885)Slouschz, Nahum
Religion
The Renascence of Hebrew Literature (1743-1885)
Slouschz, Nahum
Hebrew literature, Modern -- History and criticism
"Cover thy head, cut off thy braids of hair. Of what avail to
look at him who stands beside thee? Is he hunchbacked or one-
eyed? Is he young or old? What matters it? Not thou hast chosen,
but thy parents, they rule over thee, like merchandise thou
passest from hand to hand."
[Footnote 1: According to popular belief, it is decided forty days
before its birth to whom a child will be married.]
Slave to her parents, slave to her husband, she is not permitted to
taste even the joys of motherhood in peace. Unforeseen misfortunes
assail her and lay her low. Her husband, without an education, without a
profession, often without a heart, finds himself suddenly at odds with
life, after having eaten at the table and lodged in the house of his
wife's parents for a number of years following his marriage, as is
customary among the Jews of the Slavic countries. If no chance of
success presents itself soon, he grows weary, abandons his wife and
children, and goes off no one knows whither, without a sign of his
whereabouts, and she remains behind, an _'Agunah_, a forsaken wife,
widowed without being a widow, most unfortunate of unfortunate
creatures.
"This is the history of all Jewish women, and it is the history
of Bath-shua the beautiful."
Bath-shua is a noble creature, endowed by nature with all fine
qualities--she is beautiful, intelligent, pure, good, attractive, and an
excellent housekeeper. She is admired by everybody. Even the miserable
_Parush_, the recluse student, conceals himself behind the railing
that divides the women's gallery from the rest of the synagogue, to
steal a look at her. Alas, this flower of womankind is betrothed by her
father to a certain Hillel, a sour specimen, ugly, stupid, repulsive.
But he knows the Talmud by heart, folio by folio, and to say that is to
say everything. The marriage comes off in due time, the young couple eat
at the table of Bath-shua's parents for three years, and two children
spring from the union.
The wife's father loses his fortune, and Hillel must earn his own
livelihood. Incapable as he is, he finds nothing to do, and he goes to
foreign parts to seek his fortunes. Never is he heard of again. Bath-
shua remains behind alone with her two children. By painful toil, she
earns her bread with unfailing courage. All the love of her rich nature
she pours out upon her children, whom by a supreme effort she dresses
and adorns like the children of the wealthy.
Public-domain text, read in full here on John Shaqi.
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