Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
What is your proposal?
That he should kiss and be kissed by them.
Most certainly, and I should be disposed to go further, and say: Let no
one whom he has a mind to kiss refuse to be kissed by him while the
expedition lasts. So that if there be a lover in the army, whether his
love be youth or maiden, he may be more eager to win the prize of
valour.
Capital, I said. That the brave man is to have more wives than others
has been already determined: and he is to have first choices in such
matters more than others, in order that he may have as many children as
possible?
Agreed.
Again, there is another manner in which, according to Homer, brave
youths should be honoured; for he tells how Ajax, after he had
distinguished himself in battle, was rewarded with long chines, which
seems to be a compliment appropriate to a hero in the flower of his
age, being not only a tribute of honour but also a very strengthening
thing.
Most true, he said.
Then in this, I said, Homer shall be our teacher; and we too, at
sacrifices and on the like occasions, will honour the brave according
to the measure of their valour, whether men or women, with hymns and
those other distinctions which we were mentioning; also with
seats of precedence, and meats and full cups;
and in honouring them, we shall be at the same time training them.
That, he replied, is excellent.
Yes, I said; and when a man dies gloriously in war shall we not say, in
the first place, that he is of the golden race?
To be sure.
Nay, have we not the authority of Hesiod for affirming that when they
are dead
They are holy angels upon the earth, authors of good,
averters of evil, the guardians of speech-gifted men?
Yes; and we accept his authority.
We must learn of the god how we are to order the sepulture of divine
and heroic personages, and what is to be their special distinction and
we must do as he bids?
By all means.
And in ages to come we will reverence them and kneel before their
sepulchres as at the graves of heroes. And not only they but any who
are deemed pre-eminently good, whether they die from age, or in any
other way, shall be admitted to the same honours.
That is very right, he said.
Next, how shall our soldiers treat their enemies? What about this?
In what respect do you mean?
First of all, in regard to slavery? Do you think it right that
Hellenes should enslave Hellenic States, or allow others to enslave
them, if they can help? Should not their custom be to spare them,
considering the danger which there is that the whole race may one day
fall under the yoke of the barbarians?
To spare them is infinitely better.
Then no Hellene should be owned by them as a slave; that is a rule
which they will observe and advise the other Hellenes to observe.
Certainly, he said; they will in this way be united against the
barbarians and will keep their hands off one another.
Public-domain text, read in full here on John Shaqi.
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