The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction. — John Shaqi
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
Of the original simplicity of the government, some evidences are
afforded by this work; as where it is stated that lands were assigned to
the sovereign, and cultivated for him by the people, that he might have
nothing to do but administer justice. The principal men too of the state
in those early times lived in the vicinity of Rome, cultivating a small
possession. The illustrious names of Fabius, Lentulus, Cicero, &c., were
perhaps given to those husbandmen who excelled in the cultivation of
those vegetables; such was the opinion of Pliny.[1]
The censor had the power of reprimanding those whose fields were
slovenly cultivated. Many customs of those antique times are found in
Cato’s curious Treatise on Rural Affairs. “Our ancestors constituted and
ordained thus in their Laws: A thief was condemned to double
restitution; an usurer to quadruple. You may judge from this how much
worse a citizen they deemed the usurer to be than the thief. And when
they praised a worthy man, they spoke thus of him: ‘that he was a good
farmer, an excellent husbandman.’ He that was commended in these terms,
was thought to be praised enough.”[2] And again speaking of a good
husbandman, he says, “He should part with his old cattle, his weaned
calves and lambs, his wool, his skins, his old carts and worn out irons,
his old slaves, and his sick ones; and if he has got any thing else he
does not want, let him sell it. A father of a family ought always to
sell and never to buy.” Dion says that a messenger summoned the
patricians by name, but that the people were convened _by the blowing of
a horn_.[3] But the splendid military government which soon grew up,
gave both state employment and riches to that class once distinguished
for their industry and frugality. Agriculture was abandoned to slaves,
and men branded for crimes: it was no longer deemed an honourable
employment. Luxury and habits of profusion made it necessary for
conspicuous men to acquire the means of indulging in them, at the
expense of principle and patriotism. At length when sensual
gratifications became dearer to a majority of the Romans than liberty,
the republic was overthrown, and military despotism accomplished the
circle of military influence; extinguished every spark of light and
liberty; stripped the empire of its moral and physical power, and left
it unmindful of its past glorious existence, to perish in a blind and
helpless old age.
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