The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
VI. As to the native defences of the city, who is so unobservant as not
to have them marked and fixed in his mind? Such is the alignment and
direction of the wall, which by the wisdom of Romulus, as well of
succeeding kings, was bounded on every part by lofty and craggy hills:
so that the only entrance, which was between the Esquiline and the
Quirinal hills, was defended by a huge mound, and a very wide ditch. The
citadel, surrounded by this craggy and seemingly hewn rock, had such a
gallant position, that in that furious invasion of the terrible Gauls,
it remained safe and intact. He choose also a place abounding in
springs, and salubrious even in a pestilent region. For there are hills
which while they enjoy the breezes, at the same time throw a cool shade
upon the vallies.
VII. These things were done too with great celerity. For he not only
founded a city, which he ordered to be called Rome, from his own name;
but to establish it, and strengthen the power of the people and his
kingdom, he adopted a strange and somewhat clownish plan, but worthy of
a great man, whose providence extended far into futurity. When the
Sabine virgins, descended from respectable families, were come to Rome
to see the games, whose first anniversary he had then ordered to be
celebrated in the circus, he ordered them to be seized during the
sports, and gave them in marriage to the most honourable families. For
which cause, when the Sabines had made war upon the Romans, and when the
success of the battle was various and doubtful, he struck a league with
Tatius, king of the Sabines, at the entreaty of the very matrons who had
been seized: in consequence of which he admitted the Sabines into the
city: and mutually having embraced each others sacred rites, he
associated their king with him in the government.
VIII. After the death however of Tatius, all the power came back into
his hands: although he had admitted some chiefs into the royal council
with Tatius, who were called fathers, on account of the affection borne
to them. He also divided the people into three tribes, named after
himself, after Tatius, and after Lucumon, a companion of Romulus, who
had been slain in the Sabine war: and into thirty curia, which curia he
called by the names of those from among the Sabine virgins seized, at
whose entreaties the peace and league had been formed. But although
these things were done before the death of Tatius, yet after that event,
his government became much better established, aided by the authority
and counsel of the fathers.
Public-domain text, read in full here on John Shaqi.
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