Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
In the early days of his tyranny he smiles and beams upon everybody; he is
not a 'dominus,' no, not he: he has only come to put an end to debt and
the monopoly of land. Having got rid of foreign enemies, *567* he makes
himself necessary to the State by always going to war. He is thus enabled
to depress the poor by heavy taxes, and so keep them at work; and he can
get rid of bolder spirits by handing them over to the enemy. Then comes
unpopularity; some of his old associates have the courage to oppose him.
The consequence is, that he has to make a purgation of the State; but,
unlike the physician who purges {cxxv} away the bad, he must get rid of
the high-spirited, the wise and the wealthy; for he has no choice between
death and a life of shame and dishonour. And the more hated he is, the
more he will require trusty guards; but how will he obtain them? 'They
will come flocking like birds--for pay.' Will he not rather obtain them on
the spot? He will take the slaves from their owners and make them his
body-guard; *568* these are his trusted friends, who admire and look up to
him. Are not the tragic poets wise who magnify and exalt the tyrant, and
say that he is wise by association with the wise? And are not their
praises of tyranny alone a sufficient reason why we should exclude them
from our State? They may go to other cities, and gather the mob about them
with fine words, and change commonwealths into tyrannies and democracies,
receiving honours and rewards for their services; but the higher they and
their friends ascend constitution hill, the more their honour will fail
and become 'too asthmatic to mount.' To return to the tyrant--How will he
support that rare army of his? First, by robbing the temples of their
treasures, which will enable him to lighten the taxes; then he will take
all his father's property, and spend it on his companions, male or female.
Now his father is the demus, and if the demus gets angry, *569* and says
that a great hulking son ought not to be a burden on his parents, and bids
him and his riotous crew begone, then will the parent know what a monster
he has been nurturing, and that the son whom he would fain expel is too
strong for him. 'You do not mean to say that he will beat his father?'
Yes, he will, after having taken away his arms. 'Then he is a parricide
and a cruel, unnatural son.' And the people have jumped from the fear of
slavery into slavery, out of the smoke into the fire. Thus liberty, when
out of all order and reason, passes into the worst form of servitude....
* * * * *
[Sidenote: _Republic VIII._ Introduction.]
Public-domain text, read in full here on John Shaqi.
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