Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
The argument of the Republic is the search after Justice, the nature of
which is first hinted at by Cephalus, the just and blameless {iv} old
man--then discussed on the basis of proverbial morality by Socrates and
Polemarchus--then caricatured by Thrasymachus and partially explained by
Socrates--reduced to an abstraction by Glaucon and Adeimantus, and having
become invisible in the individual reappears at length in the ideal State
which is constructed by Socrates. The first care of the rulers is to be
education, of which an outline is drawn after the old Hellenic model,
providing only for an improved religion and morality, and more simplicity
in music and gymnastic, a manlier strain of poetry, and greater harmony of
the individual and the State. We are thus led on to the conception of a
higher State, in which 'no man calls anything his own,' and in which there
is neither 'marrying nor giving in marriage,' and 'kings are philosophers'
and 'philosophers are kings;' and there is another and higher education,
intellectual as well as moral and religious, of science as well as of art,
and not of youth only but of the whole of life. Such a State is hardly to
be realized in this world and quickly degenerates. To the perfect ideal
succeeds the government of the soldier and the lover of honour, this again
declining into democracy, and democracy into tyranny, in an imaginary but
regular order having not much resemblance to the actual facts. When 'the
wheel has come full circle' we do not begin again with a new period of
human life; but we have passed from the best to the worst, and there we
end. The subject is then changed and the old quarrel of poetry and
philosophy which had been more lightly treated in the earlier books of the
Republic is now resumed and fought out to a conclusion. Poetry is
discovered to be an imitation thrice removed from the truth, and Homer, as
well as the dramatic poets, having been condemned as an imitator, is sent
into banishment along with them. And the idea of the State is supplemented
by the revelation of a future life.
Public-domain text, read in full here on John Shaqi.
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