The Republic of Ragusa: An Episode of the Turkish ConquestVillari, Luigi
History
The Republic of Ragusa: An Episode of the Turkish Conquest
Villari, Luigi
Dubrovnik (Croatia) -- History
[414] Rački, _ibid._; _Dipl. Rag._, April 30, 1463.
[415] Engel, § 40. According to the legend, while Mohammed was riding
towards Ragusa with hostile intentions he was stopped by the appearance
of a venerable old man, and his horse refused to go forward; the Sultan
was frightened by the omen and abandoned the enterprise. The city’s
saviour was, of course, San Biagio.
[416] The name is a Turkish form of Alexander, with the designation
_beg_ added.
[417] Razzi, lib. ii. cap. v.
[418] _Dipl. Rag._, _Ref._, Dec 2, 7, and 28, 1465; Jan. 3, 1466.
[419] _Dipl. Rag._, Ref., Feb. 5, 1466, to Sept. 16, 1470.
[420] Počić, _Spomenici Srpski_, ii. 130, Dec. 9, 1466.
[421] Resti, 1470-1471.
[422] Engel, § 40.
[423] Hammer-Purgstall, iii. 191.
[424] Hammer-Purgstall, iv. 4.
[425] Engel, § 40.
[426] Engel, _ibid._
[427] _Dipl. Rag._, 412.
[428] An exiled prince of the Imperial family, and a pretender to the
throne. He was a notable figure at the court of Pope Alexander VI.
[429] Valentinelli, extracts from Marin Sanudo, p. 31, April 10, 1499.
[430] Engel, § 41.
[431] Razzi.
[432] Engel, § 42.
[433] Razzi, _ad ann._, 1526.
[434] _Dipl. Rag._, 441.
[435] Engel, § 43.
[436] Valentinelli’s extracts from Sanudo, i. 297.
[437] Theiner, _Mon. Slav. Mer._, i. 805.
[438] Ragnina.
[439] Tafel und Thomas, Kais. Wiener Akad. der Wissensch.; Heyd,
_Histoire du Commerce du Lévant_, ii. 292 _sqq._; Makushev, _Mon. Hist.
Slav. Mer._, p. 111.
[440] I have spelt the names as they are in that book, inserting the
modern spelling in brackets.
[441] Jireček, _op. cit._, p. 61.
[442] This is the celebrated Sutjeska gorge.
[443] At present they are nearly all Muhamedans, having abjured
Christianity, together with most of the inhabitants of Albania and many
of those of Bosnia and other Balkan lands, during the seventeenth and
eighteenth centuries.
[444] In the Balkans there are many shrines worshipped by Christians
and Turks alike, especially in Albania.
[445] The present capital of Bulgaria.
[446] Makushev, _op. cit._, 345.
[447] _Ibid._, 440.
[448] G. Müller, _Documenti sulle Relazioni delle Città Toscane coll’
Oriente_, p. 227.
[449] Makushev, p. 477.
[450] I. von Düringsfeld, _Aus Dalmatien_.
[451] Gelcich, _I Conti di Tuhelj_, 68-70.
[452] _Ref., Cons. Rog._, Oct. 23, Nov. 22, and Dec. 2, 1468.
[453] Gelcich, _Ragusa_, 70.
[454] This is the case at Ragusa to this day. In other Dalmatian towns,
where the men are bilingual, the women often speak only Italian.
[455] This characteristic is alluded to by Pouqueville (_Voyage de la
Grèce_), who wrote 250 years later (see _infra_, chap. xii.).
[456] This last statement is probably an instance of the wish being
father to the thought, for there is no doubt that in the sixteenth
century Ragusa was a first-class fortress, almost impregnable for those
times. But Rambuti, being a Venetian, hoped to see the city one day
fall under the power of the Lion of St. Mark.
[457] I., 1884, pp. 131 _sqq._
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