In the first place, the doctrine of the Godhead became greatly changed soon after the apostolic age. It had been taught that man was made in the image of God; that, therefore, God was a person of body and parts. Jesus, the one perfect man to take upon Him flesh, was in the express image of God the Father.[B] There soon grew in the church, however, diverse opinions of the nature of God. He became an inconceivable immateriality with boundless power. The result in modern doctrine is a kind of divine nonentity, everywhere present yet nowhere to be found--an impossible being with neither shape nor dimension, with neither parts nor passions, but who, nevertheless, abides in an undefined place called Heaven, and loves the children of earth. Moreover, the doctrine of the unity, or the trinity, of the Godhead also became perverted in the early church. It had been taught that there were three beings in the Godhead--the Father, the Son, and the Holy Ghost; separate and distinct in person, but one--that is united--in purpose and action. After the passing of the apostles it was taught that these three were only one:--"the Father is God, the Son is God, and the Holy Ghost is God, and yet they are not three Gods but one God."[C] [Footnote B: Gen. 1:26, 27; 5:1-3; Heb. 1:1-3.] [Footnote C: Athanasian Creed.] In the second place, the doctrine of the necessity of divine authority became wholly ignored. The men of old understood that they might not assume of their own accord to officiate in the things of God. Jesus stated the doctrine tersely when He said to His apostles, "Ye have not chosen me, but I have chosen you, and ordained you."[D] In later times, however, it became popular for men to elect the office of priest or minister. At the present time men choose the calling of preacher as they do that of lawyer or doctor. They seek positions that confer upon the holders worldly recognition and riches. [Footnote D: Heb. 4; II Pet. 1:21; John 15:16-19.] In the third place, the organization and government of the primitive church became corrupted. In the church of Christ there had been apostles, prophets, evangelists, seventies, elders, bishops, priests, teachers, and deacons.[E] These officers were maintained as long as the apostles lived; there are many references to them during the first century of the Christian era. Soon thereafter, however, many of these officers were dropped as unnecessary. Today, there is not a denomination descended from the old Catholic church that maintains in its organization all the officers provided by the great Master; nor does the Catholic church itself do so. And with the church organization corrupted, it follows that the church government must be incomplete and inadequate. [Footnote E: Eph. 4:11 ff; I Cor. 12:12-29.]