There is abundant evidence that the Prophet Joseph Smith received probably as early as 1831 revelations on these important questions. Because, however, the people were not yet prepared to receive the great truths that had been revealed to him, the revelations were withheld for many years. In a revelation of the year 1831, the Prophet said only, concerning marriage, "that whoso forbiddeth to marry is not ordained of God, for marriage is ordained of God unto man; wherefore it is lawful that he should have one wife, and they twain shall be one flesh, and all this that the earth might answer the end of its creation."[B] [Footnote B: Doc. and Cov. 49:15-17.] It was not until July 12, 1843,[C] that the glorious truths concerning the sanctity and eternity of the marriage covenant--long before revealed to the Prophet Joseph Smith--were committed to writing and read by his friends. Even then, not all that had been given to him was revealed to his followers. But in the publication of as much as he gave, another step in the great drama of the Restoration was enacted. Owing to the persecutions to which the early Saints were subjected, the revelation was not officially published until 1852, five years after the wearisome tramp across the plains to the Rocky Mountains. [Footnote C: At the conference held August 17, 1835, in which the Book of Doctrine and Covenants was adopted, an article on marriage was read by William W. Phelps. This article was accepted by the vote of the conference and was printed in the Book of Doctrine and Covenants. The article was not a revelation, however, nor indeed was it so received by the general assembly of the Priesthood. The Prophet Joseph Smith knew nothing of the article. He was absent, in Canada, when it was accepted by the conference.] And what is this famous Section 132 of the Book of Modern Scripture? On analysis the revelation falls into twelve distinct parts, as follows: (a.) The introduction. The revelation is given in response to inquiry. The Lord is about to reveal a new and everlasting covenant. Verses 1 to 6. (b.) The New and Everlasting Covenant is defined. Marriage is not only for time but for all eternity. Verses 7 to 14. (c.) An illustration. The condition of those married by civil authority only, is explained. Verses 15 to 18. (d.) An illustration. The condition of those married by the authority of the Holy Priesthood, is explained. Verses 19 to 20. (e.) A warning. Those who do not observe this law of the Priesthood cannot attain a fulness of God's glory. The unpardonable sin is defined. Verses 21 to 27. (f.) The acts of Abraham and other patriarchs of old are justified. Verses 28 to 39. (g.) The sin of adultery is defined. Verses 40 to 45. (h.) The sealing power of the Priesthood is explained. Verses 46 to 50. (i.) Special instructions are given to Emma Smith, the wife of the Prophet. Verses 51 to 57. (j.) The law of the Priesthood respecting plurality of wives is stated. Verses 58 to 64.