(k.) The duty of the husband to the wife, and the wife to the husband in this law of the Priesthood is explained. Verses 64 to 65. (l.) Conclusion. More will be revealed hereafter. Verse 66. It will be observed that the basic thought in this revelation is that marriage shall be, not only for a time, but for all eternity. This is the principle of the New and Everlasting Covenant. "All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made, and entered into, and sealed, by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity--are of no efficacy, virtue or force in and after the resurrection from the dead; for all contracts that are not made unto this end, have an end when men are dead."[D] Applied to the doctrine of marriage, this statement means that when two are united in marriage outside of the authority of the Church, their union can last only till death parts them. They are then not bound by any law when they are out of the world. And in that other world which is to come, they will be appointed angels, or ministering servants, to those who are worthy of a greater glory. The marriage ceremony belongs to this earth and must be accomplished here. [Footnote D: Doc. and Cov. 132:7.] If, however, a man marry a wife by the new and everlasting covenant--and is sealed to her and she to him by the authority of the holy priesthood--the covenant and contract between them will be of force worlds without end. Death may part them for a passing time, but it cannot separate them. In the resurrection they will meet again. In the life to come they will resume their happy, sacred relations as husband and wife. They will inherit the thrones and kingdoms, principalities and powers, promised to the faithful. And they will "pass by the angels, and the Gods, who are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds for ever and ever."[E] [Footnote E: Doc. and Cov. 132:19.] It must be remembered, however, that these promises can be claimed only on the evidence of unimpeachable faithfulness. "The blasphemy against the Holy Ghost," says the Lord in one part of the revelation on marriage, "which shall not be forgiven in the world, nor out of the world, is in that ye commit murder, wherein ye shed innocent blood, and assent unto my death, after ye have received my new and everlasting covenant, saith the Lord God; and he that abideth not this law, can in no wise enter into my glory, but shall be damned, saith the Lord."[F] [Footnote F: Doc. and Cov. 132:27.]