The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
In the beginning of this dispensation the church of God not only
consisted of all those who were spiritual, but constituted a visible,
organic body as well, made up of numerous local congregations that were
separate in the management of their internal affairs, yet interrelated
with each other, and were directed by humble pastors, who were, in
reference to each other, _equal_. The Word of God was their only
discipline, and the Spirit of God, their great Teacher and Guide. Thus,
the two witnesses were active in their official position, in the public
view, as the Vicars or Governors of the church of God on earth. When,
however, men usurped the place of these Vicars by ignoring the Spirit
and rejecting the Word and making their own rules of faith, the effect
was a national hierarchy--the church of Rome, which for twelve hundred
and sixty years stood in the public view. Yet the two witnesses were
still alive, though driven into obscurity and "clothed in sackcloth";
for they still acted in their official position in the congregations of
the medieval Christians already referred to, who resisted the doctrines
of men and clung tenaciously to the simple, primitive form of church
government and allowed the Spirit and Word authority supreme.
But during the Protestant era Christians the world over became
identified with the various sects, hence were representing to the world
the beast power instead of the true church. Thus, during the Protestant
period, the church of God, _in its organic form_, was not represented
anywhere on earth; for its members were scattered among those who were
"worshiping the beast and his image." Hence the two witnesses, during
this era, had no place to operate in their official capacity as the
Governors of God's church and are therefore represented as slain. The
government of Protestant sects is not effected by the Word and Spirit;
for the institutions themselves are of human origin, and men are their
law-makers and governors.
Public-domain text, read in full here on John Shaqi.
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