The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
When the two witnesses are deprived of their governing power and the
rules and disciplines of men substituted in their place, a decline into
worldliness is the invariable result. This has been the case repeatedly
in sectarianism. In fact, Protestantism, as a component part of that
great city Babylon, has so given herself over to "revellings,
banquetings, and abominable idolatries," that a voice from heaven has
declared her to be "the habitation of devils, and the hold of every foul
spirit, and a cage of every unclean and hateful bird." Chap. 18:2.
Witness the shows, festivals, frolics, grab-bag parties, kissing bees,
cake-walk lotteries, and other abominations unnumbered, that are carried
on without shame, under the guise of religion, in the high places of
this modern Babylon! If the Word of God with the full power and
authority of his Spirit could be turned in upon them, it would be like
the torment of fire; but no, it is dead to them, and they rejoice and
make merry and continue in "the same excess of riot."
In the description before us, this city of sectarianism in which the two
witnesses are slain is "spiritually [or mystically] called Sodom and
Egypt, where also our Lord was crucified." It is a mystical Sodom, Egypt
and Jerusalem--a Sodom for wickedness and lewdness, an Egypt for the
captivity and oppression of God's people, and a Jerusalem for the
crucifying of the Son of God afresh and putting him to an open shame.
Thus, this city mystically combines the wickedness of the three most
wicked places on earth--Sodom, Egypt, and Jerusalem. These facts we
shall notice more particularly hereafter.
Public-domain text, read in full here on John Shaqi.
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