The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
The careful student of Daniel 7 will notice immediately the striking
similarity between the politico-religious system symbolized by the
little horn and the leopard beast of Revelation 13 under consideration.
The following parallels between them prove their identity:
"1. The little horn was a blasphemous power: 'He shall speak great words
against the Most High.' Dan. 7:25. The leopard beast of Rev. 13:6 does
the same: 'He opened his mouth in blasphemy against God.'
"2. The little horn made war with the saints, and prevailed against
them. Dan. 7:21. This beast also, Rev. 13:7, makes war with the saints,
and overcomes them.
"3. The little horn had a mouth speaking great things. Dan. 7:8, 20. And
of this beast we read, Rev. 13:5: 'And there was given unto him a mouth
speaking great things and blasphemies.'
"4. The little horn rose on the cessation of the Pagan form of the Roman
empire. This beast rises at the same time; for the dragon, Pagan Rome,
gives him his power, his seat, and great authority.
"5. Power was given to the little horn to continue for a time, times,
and the dividing of time, or twelve hundred and sixty years. Dan. 7:25.
To this beast also power was given for forty and two months, or twelve
hundred and sixty years. Rev. 13:5.
"6. At the end of the twelve hundred and sixty years the universal
dominion of the little horn was to begin to decline, being consumed and
destroyed unto the end. Dan. 7:26. This beast, also, Rev. 13:10, was to
be led into captivity and 'killed with the sword.'"
These points prove identity. To quote the words of a certain expositor:
"When we have in prophecy two symbols ... representing powers that come
upon the stage of action at the _same time_, occupy the _same
territory_, maintain the _same character_, do the _same work_, exist the
_same length of time_, and meet the same _fate_, those symbols represent
the same _identical power_." To this all must agree. Hence we have in
the vision before us a description of Papal Rome in her two-fold
character as a temporal and a religious power. The wounding and healing
of the head of the beast will be explained in chapter XVII.
How the same heads and horns can serve both the dragon and the leopard
beast will be better understood later. For the present it will be
sufficient to state that it is because they are the same beast in
reality, being clothed, in its later form, in a Christian garb, instead
of the worn-out garments of infidelity or heathenism possessed by the
former. This transfer is expressed in the following words: "And the
dragon gave him his power, and his seat, and great authority." Verse 2.
This beast, then, succeeded to the dominion held by the dragon. It was
like an old, established firm retiring and giving its standing and
credit and well-earned reputation to a new partnership, to conduct a
similar business.
Public-domain text, read in full here on John Shaqi.
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