The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
While this beast, as before observed, represents the developed religious
and political power of the Papacy combined, still the actions ascribed
to it show plainly that it is in its character as an _ecclesiastical_
beast that its terrible features are here delineated. No one would
suppose that a mere political power would set itself up as an object to
be worshiped, exalting itself above the God of heaven, and then single
out and slaughter the saints for not complying therewith. As far as
rendering obedience to civil governments is concerned, the Christians of
all ages have been the most peaceful and obedient servants of all. So we
shall hereafter refer always to the _beast_ as an ecclesiastical power,
unless otherwise stated.
This beast all the world admired. "And they worshiped the dragon which
gave power unto the beast: and they worshiped the beast, saying, Who is
like unto the beast? who is able to make war with him?" The people
worshiped the established hierarchy, and they also worshiped the dragon
from which the beast obtained so much of his power. The expression
"_worshiped_ the dragon" shows plainly that it is the dragon as a
religious system that is referred to, and not the old civil empire. How,
then, could the old heathen worship be perpetuated in the church of Rome
and form a part of her religious services? By adopting rites and
ceremonies purely Pagan in their origin. Since I have already stated
that the beast and the dragon as temporal powers were about the same in
reality, except the change of sovereignty from the heads to the horns,
it will now be necessary to show the remarkable similarity in spirit
that existed between them as religious powers, the one being the
successor of the other.
1. The high-priest of the Pagan religions was called Pontifex Maximus,
and he claimed spiritual and temporal authority over the affairs of men.
The Pope of Rome possesses the same title and makes the same claims, and
he is clad in the same attire as the Pagan Pontiff.
2. The heathen were accustomed to wear scapulars, medals, and images to
shield them from the common ills and dangers of life. Romanists wear the
same and for the same purpose.
3. The Pagans, by an official process called _deification_, frequently
exalted men who had lived among them to a position worthy of special
honor and worship. Papists, by a similar process called _canonisation_,
raise their former men of prominence to the dignity of _saints_ and then
offer up prayers to them.
The foregoing practises are derived from Paganism; also from Judaism or
Paganism came their practise of burning incense in public worship, the
use of holy water, burning wax candles in the daytime, and votive gifts
and offerings. Other heathen principles are:
4. Adoration of idols and images, a practise expressly forbidden by the
Mosaic law and unsanctioned by primitive Christianity;
5. Road gods and saints (in Catholic countries);
Public-domain text, read in full here on John Shaqi.
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