6. Processions of worshipers and self-whippers (especially in Catholic countries); 7. Religious orders of monks and nuns. One who has read of the vestal virgins of old will recognize at once where monkery originated. In the city of Rome there still stands an old heathen temple built by Marcus Agrippa and dedicated in the year B.C. 27 to _all the gods_. In the year A.D. 610 it was reconsecrated by Pope Boniface IV. to "the blessed Virgin and all the saints." From that time until the present day Romanists in the same temple have prostrated themselves before _the very same images_ and have devoutly emplored them by the same forms of prayer and for the very same purposes as did the heathen of old. The only difference is, that instead of calling this idol Jupiter, they call it Paul; instead of denominating that one Venus, they call it Mary, etc. Well has Bowling said: "The scholar, familiar as he is with the classic descriptions of ancient mythology, when he directs his attention to the ceremonies of Papal worship, can not avoid recognizing their close resemblance, if not their absolute identity. The temples of Jupiter, Diana, Venus or Apollo, their 'altars smoking with incense,' their boys in sacred habits, holding the incense box, and attending upon the priests, their holy water at the entrance of the temples, with their _aspergilla_, or sprinkling-brushes, their thuribula, or vessels of incense, their ever-burning lamps before the statues of their deities, are irresistibly brought before his mind, whenever he visits a Roman Catholic place of worship, and witnesses precisely the same things." History of Romanism, pp. 109, 110.