The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
Another promise to this congregation was, "I also will keep thee from
the hour of temptation, which shall come upon all the world." Some
dreadful calamity is here predicted, during which the power of God would
be mercifully manifested in granting this church a special preservation.
Some suppose it to have reference to a great general persecution
throughout the Roman empire, during which the Christians of Philadelphia
would be spared. This may have been the fact; but whether it was or not,
we have no means of information. When we come to consider the symbols of
chapter 9, in which the delusive error of Mohammedanism is set forth, we
will see what a period of sore trial this delusion was to the Eastern
churches. It is also a fact that, in the midst of this abounding heresy,
the church of Philadelphia was preserved as was no other church of Asia.
When the followers of Mohammed were sweeping like a whirlwind over the
Eastern empire, ravaging everything before them, Philadelphia remained
an independent Christian city, when _all the other_ cities of Asia Minor
were under the power of the Saracen sword. It held out against the
Ottoman power until the year 1390 A.D., when it surrendered to Sultan
Bayazid's mixed army of Ottoman Turks and Byzantine Christians (?). This
was six years after the death of Wickliffe, "the morning star of the
reformation," who opposed the corruptions of the Papacy, gave the world
the first English translation of the Bible, and sowed the seeds that
soon grew and produced a Huss, a Jerome, and a Luther. So God preserved
the Christians of Philadelphia in the East until he began raising up
others to herald his truth in the West, whose labors soon ripened into
the glorious Reformation of the Sixteenth Century.
Public-domain text, read in full here on John Shaqi.
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