The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
18. I counsel thee to buy of me gold tried in the fire, that
thou mayest be rich; and white raiment, that thou mayest be
clothed, and that the shame of thy nakedness do not appear; and
anoint thine eyes with eye salve, that thou mayest see.
19. As many as I love, I rebuke and chasten: be zealous
therefore, and repent.
20. Behold, I stand at the door, and knock: if any man hear my
voice, and open the door, I will come in to him, and will sup
with him, and he with me.
21. To him that overcometh will I grant to sit with me in my
throne, even as I also overcame, and am set down with my Father
in his throne.
22. He that hath an ear, let him hear what the Spirit saith unto
the churches.
Laodicea was one of the wealthiest cities of Asia Minor. It was built
upon some low hills, and occupied an important situation in the center
of a very fertile district. It was famous for its money transactions and
for the beautiful soft wool grown by the sheep of the country, which
facts are both alluded to in the message. Verses 17, 18. During the
reign of Tiberius Cæsar it was entirely destroyed by an earthquake, but
its wealthy inhabitants rebuilt it immediately. A Christian church was
soon planted there; for Paul makes the request that his epistle to the
Colossians be read in the church of Laodicea and that his epistle to the
church of Laodicea (which was not included in the New Testament canon)
be read unto them. Col. 4:16.
The condition of this church, according to the burden of the message,
was worse than that of any of the others; for there is not only no
commendation of former faith and piety, but it is not even said of them,
as of the church at Sardis, that a few names were left who had not
defiled their garments. Christ, who here represents himself in the
character of the "faithful and true Witness," testifies that they are
"neither cold nor hot." They did not have enough piety nor zeal to cause
them to do anything for the honor of Christ and his cause, neither were
they open enemies. They were merely lukewarm, insincere friends, and, as
such, were in a position to do the greatest harm. A certain writer has
said, "We always dread a professed but insincere friend; he is the least
desirable of all relations."
Public-domain text, read in full here on John Shaqi.
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