The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
John was one of those to whom the Master had said, “Behold, I send
you forth.” He had heard and has recorded the prayer of the great High
Priest, “As thou hast sent me into the world, even so have I also sent
them into the world.” He had received the great commission, “Go ye
therefore, and teach all nations.” He had been taught that Christians
were to be “the salt of the earth” and “the light of the world” and
were to “occupy” until Christ comes again. What expectation more
reasonable could he entertain than that redemption, proceeding from
the heart of the Father, consummated in the sacrifice of the Son, and
applied by the ever-abiding Spirit, would move forward without let or
hindrance from its commencement to its glorious realization? And this
is implied in the vision of the opening of the first seal: “Behold a
white horse: and he that sat on him had a bow; and a crown was given
unto him: and he went forth conquering, and to conquer.” The first
stroke of God’s providence always drives the kingdom well forward. It
is the subsequent ones that try men’s faith.
When the promise of the seed which should bruise the serpent’s head was
given to Eve, and, following that, a son was born to her, was it not
natural that, in the fullness of her faith, she should exclaim, “I have
gotten a man from the Lord?”
When Almighty God, who had just beaten down Pharaoh and Amalek and
written the law with his own fingers, said to Moses, “As truly as I
live, all the earth shall be filled with the glory of the Lord,” could
the prophet have any doubt that the ark of the covenant would move
triumphantly onward until it came to perfect rest in Canaan?
There is much to show that the apostles of Christ anticipated the
speedy conquest of the world by his kingdom. The conversion of
thousands at Pentecost, the multitude of accessions which followed,
the obedience of a great company of priests, the appearance of miracles
all conspired to foster this expectation. The morning hour of every
reformation is bright and golden. It is later on that clouds gather and
the skies darken. Painful realities soon shake men out of such sunny
dreams, and banish such fond illusions as did the murder of Abel, the
lusting after the fleshpots of Egypt, the imprisonment of Peter, the
defection of Ananias, the martyrdom of Stephen and James. And as the
pendulum of hope swings so easily to the extreme of despair, and every
little Ai seems to our alarmed imagination a walled Jericho, nothing
can be conceived more helpful to faith and courage than to learn that
such things must needs be, and to be comforted at the same time with
the assurance that, though in the world we shall have tribulation, yet
Christ has overcome the world and we must not lose heart.
Public-domain text, read in full here on John Shaqi.
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