The Revelation of St. John the Divine : $b An interpretation — John Shaqi
The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
The closing chapters present us with a picture of the perfected
Christian Church――a symbolical vision, incomparable in its exquisite
beauty, of the complete and permanent triumph of the Gospel of Christ,
in the individual heart and on the larger field of the world, over
all opposing forces; the realization, in fact, on earth of the ideal
kingdom of God made ready for the Lamb.
The most plausible suggestion, therefore, which presents itself is
that the intermediate portion of the book is intended to present in
its figures and symbols the means by which the last condition is to be
reached from the earlier one, the unformed and fluctuating state of the
beginning developed into the ripeness and perfection of the close, and
that under the guise of metaphor, trope, and vision there are revealed
to us the dangers which the Church of Christ must expect, the enemies
it must subdue, the weapons by which victory must be achieved, the
encouragements upon which it may rely, and, in short, the steps through
which the immature and carnal must be led in order to reach up to the
pure and perfect.
Nor is it with the Church at large that the warnings and counsels have
alone to do. If “whatsoever things were written aforetime were written
for our learning,” each individual disciple of Christ may find in this
book a chart for his own life’s journey and have sufficient warning
against the sunken rocks, the adverse tides, the dangerous headlands
which are to be shunned, and which are here so clearly and plainly
marked out for him that he may, in the close and careful study of the
map, find equal profit and pleasure.
It is very important in this connection to note the statement of the
writer in the first verse of the book, that his commission was “to show
unto” the servants of God “things which must shortly come to pass.”
It is only by a very forced construction of the words that they can be
made to signify a prophecy whose fulfillment is to be delayed for long
centuries indefinite in their number. The most natural construction
surely is that the revelation intrusted to him is one of which the
whole, and not a part only, is to find its application in the times in
which he lived, or soon thereafter, and to continue applicable until
the glorious result is attained of which the closing part speaks.
And if we shall dismiss from our minds all prepossessions springing
out from that view of the book which makes it a syllabus, or table of
contents, of Christian history the force of this remark will more
clearly appear.
2. _Reference must constantly be made to the Old Testament._
Public-domain text, read in full here on John Shaqi.
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