France -- Social life and customs -- 19th century -- Fiction; Manners and customs -- Fiction
viewed people solely in the light projected upon them by others; that
is not as good or wicked, ugly or handsome, wise or foolish, but as
grandsons, nephews, uncles and aunts, brothers and sisters-in-law,
cousins and second cousins. You might have supposed, to listen to
her, that human beings were susceptible of no attribute but that of a
dwindling or thickening consanguinity. There was a certain expectation
that she would leave rather formidable memoirs. In Mme. de Brecourt’s
eyes this pair were very shabby, they didn’t payer de mine--they fairly
smelt of their province; “but for the reality of the thing,” she often
said to herself, “they’re worth all of us. We’re diluted and they’re
pure, and any one with an eye would see it.” “The thing” was the
legitimist principle, the ancient faith and even a little the right, the
unconscious, grand air.
The Marquis de Cliche did his duty with his wife, who mopped the decks,
as Susan said, for the occasion, and was entertained in the red-satin
drawing-room by Mr. Dosson, Delia and Francie. Mr. Dosson had wanted and
proposed to be somewhere else when he heard of the approach of Gaston’s
relations, and the fond youth had to instruct him that this wouldn’t do.
The apartment in question had had a range of vision, but had probably
never witnessed stranger doings than these laudable social efforts.
Gaston was taught to feel that his family had made a great sacrifice for
him, but in a very few days he said to himself that now they knew the
worst he was safe. They made the sacrifice, they definitely agreed to
it, but they thought proper he should measure the full extent of it.
“Gaston must never, never, never be allowed to forget what we’ve done
for him:” Mme. de Brecourt told him that Marguerite de Cliche had
expressed herself in that sense at one of the family conclaves from
which he was absent. These high commissions sat for several days with
great frequency, and the young man could feel that if there was help for
him in discussion his case was promising. He flattered himself that he
showed infinite patience and tact, and his expenditure of the latter
quality in particular was in itself his only reward, for it was
impossible he should tell Francie what arts he had to practise for her.
He liked to think however that he practised them successfully; for he
held that it was by such arts the civilised man is distinguished from
the savage. What they cost him was made up simply in this--that his
private irritation produced a degree of adoptive heat in regard to Mr.
Dosson and Delia, whom he could neither justify nor coherently account
for nor make people like, but whom he had ended after so many days of
familiar intercourse by liking extremely himself. The way to get on with
them--it was an immense simplification--was just to love them: one could
do that even if one couldn’t converse with them. He succeeded in making
Mme. de Brecourt seize this nuance; she embraced the idea with her quick
inflammability.
Public-domain text, read in full here on John Shaqi.
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