The Review, Vol. 1, No. 2, February 1911 — John Shaqi
The Review, Vol. 1, No. 2, February 1911Various
General
The Review, Vol. 1, No. 2, February 1911
Various
Prisons -- Periodicals
If there is one thing a man needs most at such a time it is
self-confidence. Its absence marks the weakling and is almost a sure
precursor of his certain return to old habits of thought with their
accompanying results. Self-confidence rests upon a self-recognition of
ability, and this in turn is the outgrowth of experience which has been
productive of pre-designed results. If in his prison experience he has
been taught that results—all results—come through intelligent,
systematic application and has learned to concentrate his efforts and
apply himself and thus to realize them, he would be a strange anomaly if
he lacked confidence in himself. This is education expressed in its
highest term, acquired under that master preceptor—experience. To the
man imbued with this spirit, society’s attitude toward him he feels is
immaterial, not that he vicariously courts its hostility, but he is
possessed of the sublime assurance that his character-force will carry
him through. Accompanying this attitude and as vital to it for him as
the sunshine to the rose, is to make of the past a dead and, so far as
is possible, a forgotten existence. This I know is contrary to the
theory of the value of its lessons, but the man who, like Sinbad,
burdens himself with “an old man of the sea,” and thus accepts a
self-imposed handicap, possesses but little of the initiative in his
character.
The new going out, whom I insist upon holding in view, ought to be a new
spirit incarnate in a rebuilt body, born over a second time into a new
life, has nothing in common with the deal self buried in the past. If he
is not such, he ought not to be released. Why then embalm it in memory
and forever travel in the company of a mummy! The funeral urn never
pampered to anything but a sickly, morbid sentiment. A constant
reviewing of failure is no inspiration to succeed. The most sanguine
temperament falls a helpless victim before ravishing regret, and the man
or woman, ex-prisoner, allowed to re-enter society unfortified by the
philosophical truth that the past must have culminated in the present to
make possible a happier, better, greater future, has been badly
instructed in the ways of Providence—ever a witness to the wisdom and
mercy that rejoiceth more over the lost sheep that is found than over
the “Ninety and Nine.”
Public-domain text, read in full here on John Shaqi.
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