He feels strongly that England is following the lead of America,
slowly but surely, in the development of the parole system, though no
legislation has as yet been passed in this direction.
“We are getting tired of judges inflicting very long
sentences--practically life sentences,” he says. “There is a constant
agitation always going on behind the scenes to get sentence commuted.
Again and again the Home Secretary--whom I know and respect--has to
reconsider the sentences prisoners are serving. This puts him in
a delicate position. He has to consult the judges who passed the
sentences. If the Home Secretary commutes the sentence it is a snub to
the judge.
“What we want in England at each prison is a board, consisting of the
governor, chaplain, doctor, a representative of the Home Office and one
or two visiting justices. They should have the power of releasing on
parole any prisoner whose condition warranted that concession. But the
American Board of Parole is not comprehensive enough; it is too much in
the hands of one or two.”
The mercantile element in some of the American State prisons came in
for some adverse criticism, but in the matters of greater space, better
buildings, better equipped workshops, greater variety and volume of
work and more recreation and education for the prisoners, the American
State jails, said Secretary Holmes, are superior to the English. But in
the construction and appointment of the local county jails he thinks
the advantage lies with the English models.
_“Twice Born Men;” A Brief Review_--Prisoner’s aid workers will do
well to read Harold Begbie’s book, “Twice Born Men.” It is a striking
psychological study of men who have sounded the depths of human
degredation and misfortune. Its chief practical value to those who are
dealing daily with all sorts and conditions of men, will be in throwing
light on a checkered past which is often only partly revealed by the
applicants themselves.
The reader may feel that the author holds a brief for the Salvation
Army and its work. One might suppose that he was unconscious of
any other religious work being done, except for the fact that he
specifically discredits the efficacy of the ordinary prison chaplain’s
work. It is probably true that the average chaplain might not have
sufficient patience with the particular type of man with whom Mr.
Begbie deals in this book. We cannot forget, however, that this is
only one of many varieties of human experience, and the average prison
chaplain might be far more effective than any one else with the larger
number of men whom the Army might regard as “Hopelessly Good,” but who
nevertheless need the regenerating and sustaining power of religion.
Public-domain text, read in full here on John Shaqi.
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