The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.Burgon, John William
Religion
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.
Burgon, John William
Bible. New Testament -- English -- Criticism, Textual; Bible. New Testament -- English -- Versions -- Revised -- Controversial literature; Bible. New Testament -- English -- Versions -- Revised -- Criticism, interpretation, etc.; Ellicott, C. J. (Charles John), 1819-1905
For it must be plain to all, that the issue which has been thus at last
raised, is of the most serious character. The Authors of this new Revision
of the Greek have either entitled themselves to the Church’s profound
reverence and abiding gratitude; or else they have laid themselves open to
her gravest censure, and must experience at her hands nothing short of
stern and well-merited rebuke. No middle course presents itself; since
assuredly _to construct a new Greek Text_ formed no part of the
Instructions which the Revisionists received at the hands of the
Convocation of the Southern Province. Rather were they warned against
venturing on such an experiment; the fundamental principle of the entire
undertaking having been declared at the outset to be—That “a Revision of
the _Authorized Version_” is desirable; and the terms of the original
Resolution of Feb. 10th, 1870, being, that the removal of “PLAIN AND CLEAR
ERRORS” was alone contemplated,—“whether in the Greek Text originally
adopted by the Translators, or in the Translation made from the same.”
Such were in fact _the limits formally imposed by Convocation_, (10th Feb.
and 3rd, 5th May, 1870,) _on the work of Revision_. Only NECESSARY changes
were to be made. The first Rule of the Committee (25th May) was similar in
character: viz.—“_To introduce as few alterations as possible into the
Text of the Authorized Version_, consistently with faithfulness.”
But further, we were reconciled to the prospect of a Revised Greek Text,
by noting that a limit was prescribed to the amount of licence which could
by possibility result, by the insertion of a proviso, which however is now
discovered to have been entirely disregarded by the Revisionists. The
condition was enjoined upon them that whenever “_decidedly preponderating
evidence_” constrained their adoption of some change in “the Text from
which the Authorized Version was made,” _they should indicate such
alteration in the margin_. Will it be believed that, this notwithstanding,
_not one_ of the many alterations which have been introduced into the
original Text is so commemorated? On the contrary: singular to relate, the
Margin is disfigured throughout with ominous hints that, had “Some ancient
authorities,” “Many ancient authorities,” “Many very ancient authorities,”
been attended to, a vast many more changes might, could, would, or should
have been introduced into the Greek Text than have been actually adopted.
And yet, this is precisely the kind of record which we ought to have been
spared:—
(1) First,—Because it was plainly external to the province of the
Revisionists to introduce any such details into their margin _at all_:
their very function being, on the contrary, to investigate Textual
questions in conclave, and to present the ordinary Reader with _the
result_ of their deliberations. Their business was to correct “_plain and
clear errors_;” not, certainly, to invent a fresh crop of unheard-of
doubts and difficulties. This first.—Now,
Public-domain text, read in full here on John Shaqi.
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