The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.Burgon, John William
Religion
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.
Burgon, John William
Bible. New Testament -- English -- Criticism, Textual; Bible. New Testament -- English -- Versions -- Revised -- Controversial literature; Bible. New Testament -- English -- Versions -- Revised -- Criticism, interpretation, etc.; Ellicott, C. J. (Charles John), 1819-1905
The ensuing three Articles from the “Quarterly Review,”—(wrung out of me
by the publication [May 17th, 1881] of the “Revision” of our “Authorized
Version of the New Testament,”)—appear in their present form in compliance
with an amount of continuous solicitation that they should be separately
published, which it would have been alike unreasonable and ungracious to
disregard. I was not prepared for it. It has caused me—as letter after
letter has reached my hands—mixed feelings; has revived all my original
disinclination and regret. For, gratified as I cannot but feel by the
reception my labours have met with,—(and only the Author of my being knows
what an amount of antecedent toil is represented by the ensuing pages,)—I
yet deplore more heartily than I am able to express, the injustice done to
the cause of Truth by handling the subject in this fragmentary way, and by
exhibiting the evidence for what is most certainly true, in such a very
incomplete form. A systematic Treatise is the indispensable condition for
securing cordial assent to the view for which I mainly contend. The
cogency of the argument lies entirely in the cumulative character of the
proof. It requires to be demonstrated by induction from a large collection
of particular instances, as well as by the complex exhibition of many
converging lines of evidence, that the testimony of one small group of
documents, or rather, of one particular manuscript,—(namely the Vatican
Codex B, which, for some unexplained reason, it is just now the fashion to
regard with superstitious deference,)—is the reverse of trustworthy.
Nothing in fact but a considerable Treatise will ever effectually break
the yoke of that iron tyranny to which the excellent Bishop of Gloucester
and Bristol and his colleagues have recently bowed their necks; and are
now for imposing on all English-speaking men. In brief, if I were not, on
the one hand, thoroughly convinced of the strength of my position,—(and I
know it to be absolutely impregnable);—yet more, if on the other hand, I
did not cherish entire confidence in the practical good sense and fairness
of the English mind;—I could not have brought myself to come before the
public in the unsystematic way which alone is possible in the pages of a
Review. I must have waited, at all hazards, till I had finished “my Book.”
Public-domain text, read in full here on John Shaqi.
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