The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16. — John Shaqi
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.Burgon, John William
Religion
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.
Burgon, John William
Bible. New Testament -- English -- Criticism, Textual; Bible. New Testament -- English -- Versions -- Revised -- Controversial literature; Bible. New Testament -- English -- Versions -- Revised -- Criticism, interpretation, etc.; Ellicott, C. J. (Charles John), 1819-1905
But now,—For the use of _whom_ has this piece of information been
volunteered? Not for learned readers certainly: it being familiarly known
to all, that codices B and א _alone of manuscripts_ (to their own
effectual condemnation) omit these 12 verses. But then scholars know
something more about the matter. They also know that these 12 verses have
been made the subject of a separate treatise extending to upwards of 300
pages,—which treatise has now been before the world for a full decade of
years, and for the best of reasons has never yet been answered. Its
object, stated on its title-page, was to vindicate against recent critical
objectors, and to establish “the last Twelve Verses” of S. Mark’s
Gospel.(76) Moreover, competent judges at once admitted that the author
had succeeded in doing what he undertook to do.(77) _Can_ it then be right
(we respectfully enquire) still to insinuate into unlearned minds distrust
of twelve consecutive verses of the everlasting Gospel, which yet have
been demonstrated to be as trustworthy as any other verses which can be
named?
The question arises,—But how did it come to pass that such evil counsels
were allowed to prevail in the Jerusalem Chamber? Light has been thrown on
the subject by two of the New Test. company. And first by the learned
Congregationalist, Dr. Newth, who has been at the pains to describe the
method which was pursued on every occasion. The practice (he informs us)
was as follows. The Bishop of Gloucester and Bristol, as chairman, asks—
“Whether any _Textual_ Changes are proposed? The evidence for and
against is briefly stated, and the proposal considered. The duty
of stating this evidence is by tacit consent devolved upon (_sic_)
two members of the Company, who from their previous studies are
specially entitled to speak with authority upon such
questions,—Dr. Scrivener and _Dr. Hort_,—and who come prepared to
enumerate particularly the authorities on either side. Dr.
Scrivener opens up the matter by stating the facts of the case,
and by giving his judgment on the bearings of the evidence. Dr.
Hort follows, and mentions any additional matters that may call
for notice; and, if differing from Dr. Scrivener’s estimate of the
weight of the evidence, gives his reasons and states his own view.
After discussion, the vote of the Company is taken, and the
proposed Reading accepted or rejected. _The Text being thus
settled_, the Chairman asks for proposals on the Rendering.”(78)
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