The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
especially amongst women. The minister, when he visited, invariably came
to tea. The news circulated at tea, and, in fact, at tea between five
and six, Cowfold, if its intellect could have been measured by a properly
constructed gauge, would have been found many degrees higher in the scale
than at any other hour. Granted that the conversation was personal,
trivial, and even scandalous, it was in a measure philosophical.
Cowfold, though it knew nothing, or next to nothing of abstractions, took
immense interest in the creatures in which they were embodied. It would
have turned a deaf ear to any debate on the nature of ethical obligation;
but it was very keen indeed in apportioning blame to its neighbours who
had sinned, and in deciding how far they had gone wrong. Cowfold in
other words believed that flesh and blood, and not ideas, are the school
and the religion for most of us, and that we learn a language by the
examples rather than by the rules. The young scholar fresh from his
study is impatient at what he considers the unprofitable gossip about the
people round the corner; but when he gets older he sees that often it is
much better than his books, and that distinctions are expressed by a
washerwoman, if the objects to be distinguished eat and drink and sleep,
which he would find it difficult to make with his symbols. Moreover, the
little Cowfold clubs and parties understood what they were saying, and so
far had an advantage over the clubs and parties which, since the days of
penny newspapers, now discuss in Cowfold the designs of Russia, the
graduation of the Income Tax, or the merits and demerits of the
administration. The Cowfold horizon has now been widened, to use the
phrase of an enlightened gentleman who came down and lectured there on
the criminality of the advertisement duty; but unfortunately the eyes
remain the same. Cowfold now looks abroad, and is very eloquent upon the
fog in the distance, and the objects it thinks it sees therein; but,
alas! what it has gained in inclusive breadth it has lost in definition.
Politics, however, were not unknown in Cowfold; for before 1832 it was a
borough, and after 1832 it was one of the principal polling-places for
the county. Nevertheless it was only on the eve of an election that
anybody dabbled in them, and even then they were very rudimentary. The
science to most of the voters meant nothing more than a preference of
blue to yellow, or yellow to blue; and women had nothing whatever to do
with it, excepting that wives always, of course, took their husbands’
colours. Politics, too, as a rule, were not mentioned in private houses.
They were mostly reserved for the “Angel,” and for the brandies and water
and pipes which collected there in the evening.
Public-domain text, read in full here on John Shaqi.
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