The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
“From the horns of the wild oxen”—that correction had often been precious
to Zachariah. When at the point of being pinned to the ground—so he
understood it—help had arisen; risen up from the earth, and might again
arise. It was upon the first part of the text he dwelt now. It came
upon him with fearful distinctness that he was alone—that he could never
hope for sympathy from his wife as long as he lived. Mr. Bradshaw’s
words that evening recurred to him. God’s purpose in choosing to smite
Jephthah in that way was partly intelligible, and, after all, Jephthah
was elected to redeem his country too. But what could be God’s purpose
in electing one of his servants to indifference and absence of affection
where he had a right to expect it? Could anybody be better for not being
loved? Even Zachariah could not think it possible. But Mr. Bradshaw’s
words again recurred. Who was he that he should question God’s designs?
It might be part of the Divine design that he, Zachariah Coleman, should
not be made better by anything. It might be part of that design, part of
a fulfilment of a plan devised by the Infinite One, that he should be
broken, nay, perhaps not saved. Mr. Bradshaw’s doctrine that night was
nothing new. Zachariah had believed from his childhood, or had thought
he believed, that the potter had power over the clay—of the same lump to
make one vessel unto honour and another unto dishonour; and that the
thing formed unto dishonour could not reply and say to him that formed
it: ‘Why hast thou made me thus?’ Nevertheless, to believe it generally
was one thing; to believe it as a truth for him was another. Darkness,
the darkness as of the crucifixion night, seemed over and around him.
Poor wretch! he thought he was struggling with his weakness; but he was
in reality struggling against his own strength. _Why_ had God so
decreed? Do what he could, that fatal _why_, the protest of his reason,
asserted itself; and yet he cursed himself for permitting it, believing
it to be a sin. He walked about his room for some relief. He looked out
of the window. It was getting late; the sky was clearing, as it does in
London at that hour, and he saw the stars. There was nothing to help him
there. They mocked him rather with their imperturbable, obstinate
stillness. At last he turned round, fell upon his knees, and poured out
himself before his Maker, entreating Him for light. He rose from the
ground, looked again out of the window, and the first flush of the
morning was just visible. Light was coming to the world in obedience to
the Divine command, but not to him. He was exhausted, and crept into his
bedroom, undressing without candle, and without a sound. For a few
minutes he thought he should never sleep again, save in his grave; but an
unseen Hand presently touched him, and he knew nothing till he was
awakened by the broad day streaming over him.
CHAPTER VIII
UNCONVENTIONAL JUSTICE
Public-domain text, read in full here on John Shaqi.
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