The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three YearsMaurice, C. Edmund (Charles Edmund)
History
The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years
Maurice, C. Edmund (Charles Edmund)
Europe -- History -- 1848-1849; Revolutions -- Europe
As for the effect of the fall of Prague on the position of the
Slavonic races in Austria, they were deprived by that event of their
last help of a free centre of national life round which their race
could gather. For Prague had supplied such a centre in a way in which
none of the other Slavonic capitals ever could supply it. Its fame
rested on a past, which was connected with struggles for freedom
against German tyranny, and the leading facts of which were clear and
undisputed; while its geographical position prevented it from coming
into collision with the other Slavonic races. Agram and Carlowitz
might at times look upon each other as rivals; but Prague had no
interest in preferring one to the other, or in destroying the
independence of either, while the connection in language between the
Bohemians and the Slovaks of North Hungary ensured the sympathy of the
former for any attempts at resistance to Magyar supremacy. Lastly,
wedged in as Bohemia is between the Germans of the Archduchy of
Austria, and that wider Germany with which so many of the Austrians
desired to unite, it could never cherish those separatist aspirations
which would have prevented Lemberg, for instance, from ever becoming
the centre of an Austrian Slavonic federation. Thus the fall of
Bohemian liberty prepared the way for a complete change in the
character of the Slavonic movement. The idea of a federation of the
different Slavonic races of the Empire might be still cherished by many
of the Slavonic leaders; and, for a short time, the struggle of the
Slavonic races against Magyar and German supremacy might retain its
original character of a struggle for freedom. But it was unavoidable
that this movement should now gradually drift into an acceptance of the
leadership of those courtiers and soldiers, who hated the Germans and
Magyars as the opponents, not of Slavonic freedom, but of Imperial
despotism.
FOOTNOTES:
[11] Rakoczi is still to a great extent a national hero among the
Magyars, as is shown by the name of the Rakoczi March, which is given
to one of the national airs; for the Magyars, in the seventeenth and
beginning of the eighteenth centuries, were willing to risk the
separation of Transylvania from Hungary if thereby they could secure an
independent background to their struggles for liberty against Austria,
much as the Venetians in 1859 were thankful for the liberation of
Lombardy from Austria, though it involved the loss to Venetia of
fellow-sufferers under Austrian oppression.
[12] English readers may be reminded by this scene of that fiery
debate on the Grand Remonstrance, when the members of the House of
Commons would "have sheathed their swords in each other's bowels, had
not the sagacity and great calmness of Mr. Hampden, by a short speech,
prevented it."
Public-domain text, read in full here on John Shaqi.
The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years — John Shaqi
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