The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three YearsMaurice, C. Edmund (Charles Edmund)
History
The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years
Maurice, C. Edmund (Charles Edmund)
Europe -- History -- 1848-1849; Revolutions -- Europe
But the Magyar cry of alarm at the demands of the Slavs was now echoed
by a fiercer voice than that of Deak. In 1841, the year after the
dissolution of that Presburg Diet by which Metternich had been so
signally defeated, Kossuth started a paper called the "Pesti Hirlap"
(the Gazette of Pesth), which soon became at once the most determined
champion of those liberties which Kossuth desired for his countrymen,
and the bitterest opponent of those liberties which he grudged to the
other races of Hungary. For it was not merely in provinces marked off
from the Magyar world like Croatia, Slavonia, and Dalmatia, that a
movement like Gaj's would produce effect. The Slavs were scattered
about in nearly all the districts of Hungary, and though they might
not all desire separate political organizations like those which the
Croats demanded, the question of the preservation of their language
concerned even those who had no separate political existence; and they
too resented any attempt on the part of the Magyars to substitute for
it the language of the ruling race. Kossuth was as indignant at this
hindrance to his schemes of national unity as Joseph II. had been at
the hindrances which had been thrown in the way of the Germanizing of
the Empire. The same year, 1841, which saw the starting of the journal
in which Kossuth was to vindicate the liberties of Hungary against
Metternich, was also the year in which he dealt his first decided blow
against the liberties of the Slavonic races of Hungary. At a general
convention of the Hungarian Protestants, he proposed that certain of
the schools in which the Slavonic clergy studied physical science, and
other branches of knowledge, should be deprived of these teachings,
and that mere practice in writing sermons should be substituted. This
proposal was defended on the ground that Slavonic gatherings, unless
carefully limited, must be a source of danger to the country. Any one
who ventured to defend the Slavonic cause at this meeting was howled
down, and Kossuth's motion was carried.
Public-domain text, read in full here on John Shaqi.
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