"Wait a moment, Bernibus," I interrupted, "I didn't mean in that fashion, for when I say I know little of you, it is because I literally know little of 'you', not the circumstances that make up your past. I guess it goes back to the interpretation of the past and its powers, and since we can't seem to escape discussing it, lets embrace it willingly. You seem to believe that the events of your life have shaped you in such a profound way that their mere description is sufficient to explain your personality; I will grant that their influence has effected you subtly, but history is not the scapegoat of the present. The circumstances do more to define the character of an individual than to shape it, for even siblings with the exact same experiences can be greatly different in personality and achievements. But what I mean is this: your past has influenced your present, yet it is gone and your present remains, show me Bernibus, not his previous forms." You, who are now reading this, may think this statement of mine to Bernibus to be hypocritical, in light of the very purpose and intent of these memoirs. You may be thinking that I am relating this whole happening in order to justify my actions and decisions. But that is not the case, for I understand that you have no power over me, I have long been dead in your present and your sentiments mean naught to me. In fact, I wish to tell of the circumstances I found myself in as much as of myself, so that you may have a retrospective clarity in visions of the future. You will understand that statement later on, but for now let me say that I wished to know the essence, the person, the consciousness of Bernibus, whereas I wish to impart to you my story, though ere its end you may come also to know me. I have no ambitions of material immortality. Bernibus understood my meaning, and though he disagreed with its theoretical imputations, he humored me and did as I suggested. He pulled back his brow in a reflective demeanor, brought his eyes to mine and began: "You desire me to tell you about myself without literally telling you of myself. I suppose you mean that we discourse on some variety of subjects, so that you can see who I am discreetly," he said. "Exactly," I replied, "You say it better than I." "Perhaps it is for the best, as you will draw your own conclusions rather than be given mine, and instead of my telling you what I would like to think I am, you would see what I am in truth. Strange, isn't it, that though we think we know ourselves, we very much do not, and it is only the unbiased observer who sees us as we are. You know, I was once thinking of writing my memoirs, and I would have, except that I was afraid that if I read them afterward I would be forced to see myself as I am and be horrified at the truth." "Damn the truth," I said. "You're starting to sound like a philosopher," he laughed. "And you a psychologist," I rejoined.