The Riches of Bunyan: Selected from His Works — John Shaqi
The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
The will of God is the rule of all righteousness, neither knoweth he
any other way by which he governeth and ordereth any of his actions.
Whatsoever God doeth, it is good because he doeth it; whether it be
to give grace or to detain it, whether in choosing or refusing. The
consideration of this made the holy men of old ascribe righteousness
to their Maker, even when yet they could not see the reason of his
actions; they would rather stand amazed and wonder at the heights
and depths of his unsearchable judgments, than quarrel at the most
strange and obscure of them.
SOVEREIGNTY OF GOD IN CONVERSION.
Mercy may receive him that we have doomed to hell, and justice may
take hold on him whom we have judged to be bound up in the bundle of
life. We, like Joseph, are for setting of Manasseh before Ephraim;
but God, like Jacob, puts his hands across, and lays his right hand
upon the worst man's head and his left hand upon the best, Gen. 48,
to the amazement and wonderment even of the best of men.
PROVIDENCE OF GOD IN CONVERSION.
Doth no man come to Jesus Christ by the will, wisdom, and power of
man, but by the gift, promise, and drawing of the Father? Then here
is room for Christians to stand and wonder at the effectual working
of God's providence, that he hath made use of as means to bring them
to Jesus Christ.
What was the providence that God made use of as a means, either more
remote or near, to bring thee to Jesus Christ? Was it the removing
of thy habitation, the change of thy condition, the loss of
relations, estate, or the like? Was it the casting of thine eye upon
some good book, the hearing thy neighbors talk of heavenly things,
the beholding of God's judgments as executed upon others, or thine
own deliverance from them, or thy being strangely cast under the
ministry of some godly man? O take notice of such providence or
providences. They were sent and managed by mighty power to do thee
good. God himself hath joined himself to this chariot, yea, and so
blessed it that it failed not to accomplish the thing for which it
was sent.
CONDESCENSION OF GOD.
Notwithstanding there is such a revelation of God in his word, in
the book of creatures, and in the book of providences, yet the
scripture says, "Lo, these are parts of his ways, but how little a
portion is heard of him;" so great is God above all that we have
read, heard, or seen of him, either in the Bible, in heaven, or
earth, or sea, or what else is to be understood. But now that a poor
mortal, a lump of sinful flesh, or, as the scripture phrase is, poor
dust and ashes, should be in the favor, in the heart, and wrapped up
in the compassions of such a God! O amazing; O astonishing
consideration! And yet, "this God is our God for ever and ever, and
he will be our guide even unto death."
MERCY OF GOD.
Public-domain text, read in full here on John Shaqi.
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