The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
The POWER of God is here more seen than in making heaven and earth;
for, for one to hear and get the victory over sin when charged by
the justice of an infinite Majesty, in so doing he shows the height
of the highest power; for where sin by the law is charged, and that
by God immediately, there an infinite Majesty opposeth, and that
with the whole of his justice, holiness, and power; so then, he that
is thus charged and engaged for the sin of the world, must not only
he equal with God, but show it by overcoming that curse and judgment
that by infinite justice is charged upon him for sin.
When angels and men had sinned, how did they fall and crumble before
the anger of God! They had not power to withstand the terror, nor
could there be worth found in their persons or doings to appease
displeased justice. Here then is power seen: sin is a mighty thing;
it crusheth all in pieces, save him whose Spirit is eternal. Heb.
9:14. Set Christ and his sufferings aside, and you neither see the
evil of sin nor the displeasure of God against it; you see them not
in their utmost. Jesus Christ made manifest his eternal power and
godhead more by bearing and overcoming our sins, than in making or
upholding the whole world. 1 Cor. 1:24.
The LOVE AND MERCY of God are more seen in and by this doctrine than
any other way. Here is love, that God sent his Son--his darling--his
Son that never offended--his Son that was always his delight!
Herein is love, that he sent him to save sinners--to save them by
bearing their sins, by bearing their curse, by dying their death,
and by carrying their sorrows! Here is love, in that while we were
yet without strength, Christ died for the ungodly!
GOD A FATHER.
O how great a task is it for a poor soul that comes, sensible of sin
and the wrath of God, to say in faith but this one word, Father! I
tell you, however hypocrites think, yet the Christian that is so
indeed finds all the difficulty in this very thing; he cannot say
God is his Father. O, saith he, I dare not call him Father. And
hence it is that the Spirit must be sent into the hearts of God's
people for this very thing, to cry Father; it being too great a work
for any man to do knowingly and believingly without it. When I say
knowingly, I mean knowing what it is to be a child of God and to be
born again; and when I say believingly, I mean for the soul to
believe, and that from good experience, that the work of grace is
wrought in him. This is the right calling of God, Father; and not as
many do, to say in a babbling way the Lord's prayer by heart. No,
here is the life of prayer, when in or with the Spirit, a man being
made sensible of sin and how to come to the Lord for mercy, he
comes, I say, in the strength of the Spirit, and crieth, Father.
That one word spoken in faith, is better than a thousand prayers in
a formal, cold, lukewarm way.
Public-domain text, read in full here on John Shaqi.
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